National Geographic: Treasure Seekers - The Edge of the Orient (2000)

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National Geographic: Treasure Seekers - The Edge of the Orient (2000)

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It was the birthplace of civilization,

now a barren and exotic landscape,

alluring in its mystery.

For thousands of years,

the Middle East

had guarded its secrets.

But by the 19th century

it had become a battleground

for competing empires

eager for political control

and archeological treasure.

It was a time when archeology

was intertwined with espionage.

When politics was called

"The Great Game".

Into this arena stepped

two remarkable Britons

a young adventurer named

Austin Henry Layard,

who uncovered the treasures of

a fabulous lost civilization,

and a brilliant politician

named Gertrude Bell,

the "brains" behind

Lawrence of Arabia.

Both would follow their dreams into

the desert

changing it forever.

In the spring of 1840,

an intrepid young Englishman found

his way to the ancient land

between the Tigris and

Euphrates Rivers, now part of Iraq.

He was on his way towards India

to make his fortune.

But there was something about

this desert that caught hold of him

and wouldn't let him go.

More than 2,000 years ago,

two mighty empires had ruled

this land: Babylonia and Assyria.

Their cities were fabled

for their opulence.

Their power rivaled

only by each other.

The Assyrians were

fearsome warriors.

Eight centuries before Christ,

they had marched on the Israelites.

City after city fell before them.

Even Jerusalem was under siege.

Thousands of captives were taken,

immortalized as the

Ten Lost Tribes of Israel.

And all this was written

in the Bible.

But now almost all traces of these

great civilizations had disappeared.

There was nothing here but desert

as far as the eye could see.

Yet in this wasteland, Austin Henry

Layard saw the chance

of a lifetime.

In the decade to come,

he would uncover the secrets

of this barren desert,

and reveal the truth

in a Bible story.

When he saw the mounds and saw

this area, he saw opportunity.

He saw opportunity for fame,

and he was looking as a way

to make his name and his life.

From his earliest childhood,

Austin Henry Layard was

an unusual young man.

Most of his youth was spent

in Florence

where he fell in love with

that ancient city's history and art.

Formal schooling was not for him,

but he knew almost every painting in

the galleries and

churches of the city.

The rest of his time he spent

dreaming, lost in stories of adventure.

His favorite was a book only recently

translated into English.

The work in which I took the

greatest delight was the Arabian Nights.

My imagination became

so much excited by it,

that I thought and dreamt of

little else.

The Arabian Nights have had no little

influence upon my life and career.

To them, I attribute that love of

travel and adventure,

which took me to the East.

Ever since Napoleon rediscovered

the wonders of Egypt

at the turn of the century,

Europeans had been captivated by

the exoticism of the East.

From the time he was a boy,

Austin Henry Layard

fell under its spell.

His family tried to make

a lawyer of him.

Layard hated the law, but he stuck it

out and passed his exams at 22.

Casting about, he learned of a

possible job in Ceylon,

a British colony

halfway around the world.

It was the chance

he had been waiting for.

Layard found another traveler

to accompany him

in the overland route

through the Ottoman Empire.

In 1839, this was a journey

well off the beaten track,

which could take more than a year.

The two men wore Turkish dress

to assure safe passage,

and lived out of their saddlebags.

They made their way down into Turkey,

the gateway to another world.

This was my first glimpse

of Eastern life.

The booths in the covered alleys

of the bazaar;

the veiled women gliding

through the crowd;

the dim and mysterious light

of the place.

I felt myself in a new world,

a world of which I had dreamt

since my earliest childhood.

When Austin Henry Layard

reached the desert,

he was living

his deepest fantasy.

You know how sometimes you go to

a place, and it is you,

and you just fit,

and you feel comfortable?

I don't think Layard,

at that stage in his life,

was comfortable in

Victorian England.

But when he got to Petra,

in particular, where he was robbed

and had a terrible time,

he felt at home

because he felt a kinship

with these people

who were very volatile and friendly

and outgoing like he was.

Petra also satisfied Layard's

fascination with history.

The city's fading grandeur

carved from solid rock.

But there were other

even more ancient ruins,

and these proved

more intriguing still.

One day on his way through

the Tigris and Euphrates valley,

he caught sight of

something extraordinary

rising out of the flat desert plain.

I saw for the first time the great

Mound of Nimrud against

the clear sky.

The impression it made upon me was

one never to be forgotten.

Layard vowed that

some day he would return

to investigate the mysterious mound.

In the meantime,

the romantic young Englishman

lost all interest

in continuing on to Ceylon.

For a year, he lived with

the Baktiari nomads in Persia,

whose way of life had not changed

for 3,000 years.

And it was I think one reason

he became the archeologist he did.

He learned how to

improvise on the spot;

he learned how to

adjust circumstances,

how to live in discomfort;

and above all,

how to interact with these people.

His meager funds now growing short,

the enterprising Layard used his

facility with different cultures

to get a job with the British

ambassador to the Ottoman Empire.

For three years,

he served as a kind of roving reporter.

He was really a secret agent.

A lot of his work was very sensitive,

and negotiating with

these sorts of people.

And the skills he gained

were priceless,

but it is only a certain sort of

person who will gain those skills.

Very outgoing, very entrepreneurial,

in a way.

Never at a loss.

That's where Layard was brilliant.

Layard's new skills were just

the right mix for his next assignment.

A new kind of conflict was

heating up in the Middle East.

Ever since Napoleon had brought back

treasures from Egypt,

the great powers had been on the

lookout for archeological booty.

The idea of museums,

temples of the muses,

was one which was capturing the

imagination of 19th century Europeans.

The British, the French, the Germans

were all building these palaces

in which to place... well,

what are they going to place there?

Like Layard, the French recognized

the potential of the strange mounds

rising out of

the Middle Eastern desert.

Now they had begun to dig,

and at Khorsabad they were uncovering

some very interesting sculptures.

There was certainly a competition

between the French and the British

as to who could find

the biggest treasures

in order to stock the museums

in Paris and London.

And, in fact, newspaper articles

and magazines at that time

actually described these finds

as "Trophies of empire."

To catch up with the French,

Layard persuaded the British ambassador

to fund a trial excavation

at his mound at Nimrud.

Within weeks, he was ready to begin,

instructed to keep a low profile.

On the 8th of November 1845,

having secretly procured a few tools,

and carrying with me a variety of

g*ns, spears and other weapons,

I declared that I was going to hunt

wild boars in a neighboring village,

and floated down the Tigris

on a small raft.

It was dark by the time Layard

arrived at the mound.

Five years had passed

since he'd first laid eyes on it.

His head was filled with excitement.

He found it almost impossible

to sleep.

Visions of palaces underground,

of sculptured figures and endless

inscriptions floated before me.

After forming plan after plan

for removing the earth

and extricating these treasures,

I fancied myself wandering

in a maze of chambers

from which I could find no outlet.

At dawn the next morning,

the resourceful young Englishman

assembled his team and set to work.

He had no experience,

very little money,

and no guarantee of success.

He really had no expertise in what he

was doing, except his natural talent.

And he was rushing

because the French were competing,

and their influence over

the Turks could mean that

his license to be digging

would quickly be cut off.

And he needed a good find quickly

because he knew that's what would

bring the support

from the British government,

or from the British Museum,

from the British community

to enable him to go on.

Amazingly, on the very first day of

digging, Layard hit pay dirt.

A piece of alabaster appeared

above the soil.

We could not remove it,

and on digging downward it proved

to be the upper part of a large slab.

The men shortly uncovered ten more.

It was evident that the top of

a chamber had been discovered.

Digging along the walls of the chamber,

within weeks the men uncovered

a series of splendid sculptured panels.

Layard was captivated by

their beauty.

But he knew they wouldn't be enough

to get the British Museum to fund him.

He was looking for

the spectacular sculpture,

which would dazzle the public,

and give him fame in London.

I say this not out of

a criticism of Layard.

He was penniless.

This was his way to fame and fortune.

And he knew it.

A few months later,

Layard was on his way

to visit a local sheik

when two horsemen caught up with him.

"Hasten, O Bey," they cried.

"Hasten to the diggers,

for they have found Nimrod himself."

Rising out of the earth was

a gigantic head.

The workmen were terrified of

this colossus they called Nimrod,

and ran off to spread the news.

But Layard was elated.

He'd only been digging a few months,

and here was treasure

the French would envy.

Unfortunately, the resulting uproar

gave the Ottoman Turks the excuse

they'd been looking for

to shut down the dig.

Layard suspected

the hand of the French.

Quietly he kept a few men on

who unearthed two gigantic sculptures

strange and awe inspiring.

With his knowledge of art history,

Layard knew that he had found

an entirely new style of art.

The British Museum agreed and finally

gave him the money he needed.

A year after he'd begun,

Turkish permission in hand,

Layard launched full scale

excavations at Nimrud.

Every day produced

some new discovery.

My Arabs entered with alacrity

into the work,

and felt almost as much interested in

its results as I did myself.

Tunneling along the walls of

what turned out to be a palace,

they found hundreds of

alabaster sculptures,

some disintegrating from

ancient fires.

Layard drew what he could,

working from dawn until dusk.

In the evening,

after the labor of the day,

I often sat at the door

of my tent and gave myself up

to the full enjoyment imparted to

the senses by such scenes as these.

I live among the ruins,

and dream of little else.

But still Layard had to face

his biggest challenge.

Somehow he had to transport

his treasures back to London.

It's quite one thing to dig up

these large human

headed lions or bas relief,

some of which weighed several tons.

And quite another thing

to take them back to London or Paris.

And this is where Layard was a genius

he had learned to improvise.

He acquired the loyalty of

the local people.

He got a cart built, and there were

wonderful pictures in his books

of luring these lions with ropes

down on to one of the carts,

and the famous occasion

when the ropes broke

and the lion fell like this.

And they thought it was broken,

but it wasn't.

And the workmen burst into

a wild dance.

And they towed this thing

to the river.

And they built a raft of timber and

supported it on inflated goatskins.

I watched the rafts

until they disappeared,

musing upon the strange destiny

of their burdens.

After adorning the palaces

of Assyrian kings,

they had been buried unknown

for centuries

beneath the soil trodden by

the Persians, the Greeks and the Arabs.

They were now to cross

the most distance seas

to be finally placed

in a British museum.

great revolutions in Europe

is the year when all of

the Assyrian stuff

that Layard had discovered was

first displayed in England,

and it was a sensation.

He was lionized by society.

He became a public figure.

A young man who had gone out East

and made good.

Look what he had bought

for Britain.

Layard wrote a best seller

about his adventures

uncovering the impressive

civilization of the Assyrians,

lost to history

for more than 2,000 years.

But he struggled to understand

the strange beasts he'd discovered,

and which had taken London by storm.

This creature stood to

either side of the doorway

of an important location in the

Assyrian world to guard the way in.

And that lion's body

will tear you apart,

and those wings of a bird of prey

will overtake you,

and that human head

will out think you.

And believe me, the Assyrians

believed that,

and would have been suitably

intimidated

just as the British were suitably

impressed

by this extraordinary exotic creature

that he brought back.

The treasures of Assyria

were trophies of Empire.

But to many people, they were more.

In the secular 19th century,

the historical validity of

the Bible was under att*ck.

Were its stories true,

or were they simply stories?

Perhaps the answer could be found

in the mounds of Mesopotamia.

With mounting public interest,

the British Museum decided to fund

a second expedition.

In 1849, Layard tackled a mound

the French had given up on,

near the banks of the Tigris River.

Tunneling deep inside,

he uncovered indisputable evidence

that would prove he had found Nineveh,

the biblical capital of Assyria.

Nearly two miles of

sculptured alabaster panels

proclaiming the bloody conquests

of its kings.

A great library which would unlock

the lost history of the Assyrians.

And most extraordinary of all,

evidence of the bloody siege

of the Israelite city of Lachish

that was depicted in the Bible.

To dig and dig and dig,

then to uncover what you come to

recognize both by the images

and then corroborated by the cuneiform

descriptions is the siege of Lachish,

The conquest of Lachish,

the carrying of captives from

of Lachish of Judean captives.

Judean, the word is there,

back to other parts of Assyria

must have been phenomenal.

Here is a site that is

mentioned in the Bible.

And, again, is it a real site?

Suddenly, it becomes real.

Suddenly, it is three dimensional.

Suddenly, it is tangible,

and that provoked an enthusiasm

that has lasted 160 years

until our own time for the archeology

of the Near East

with specific respect to its

relationship to the Bible.

Layard's remarkable discoveries

lifted Assyria from obscurity,

placing it firmly in the pantheon

of history's great empires.

He went on to a successful career

as a member of Parliament,

and ambassador to Constantinople.

And by the time this Victorian

statesman d*ed in 1894,

the Middle East was no longer

a forgotten backwater.

The Ottoman Turks were

losing their grip on the region,

and it had become a pawn

in a game of empire,

veering dangerously out of control.

In the new century,

another British adventurer would help

forge an even bigger role

for the crown in the Middle East.

Her name was Gertrude Bell,

and she has often been called

the brain behind the exploits

of Lawrence of Arabia.

At the close of World w*r I,

it was she who redrew

the map of the Middle East.

She also championed

modern archeology,

and insisted that a country had

the right to keep its own antiquities.

Born in 1868, Gertrude Bell is

in many ways a tragic figure.

Despite a life of achievement,

unusual for a woman in her time,

she remained unsatisfied,

never convinced that

the treasure she was seeking

was truly the one she wanted.

As a teenager,

the red headed young woman spent

most of her time

surrounded by books.

Like Austin Henry Layard,

she was captivated by the mysterious

world of the Arabian Nights.

This was really the height of

British Imperialism in the East,

so that all of these images

of the Orient

were even far more prevalent than

during Layard's childhood.

The museums by then were stocked with

antiquities from Assyria and Babylon.

Gertrude was especially fascinated

by the politics of the East.

But she always felt as if she were

laboring under a handicap-her gender.

I wish I could go to

the National Gallery,

but there is no one to take me.

If I were a boy, I should go to

that incomparable place every week.

But being a girl,

to see lovely things is denied me.

Gertrude was an exceptional child.

As a girl in particular,

she was exceptional

because her father encouraged her

to read, to learn,

to be adventurous, to explore.

And then she was sent off

to Oxford University,

one of the first women

to attend Oxford.

And she left there with

the highest honors in her field.

Gertrude was 20 years old.

But now, instead of thinking about

a suitable career

for a person of her talents,

convention dictated that

she go about the business

of finding a suitable husband.

She had three chances.

Three seasons in which

she was presented to society.

And it was expected that she would

find a husband along the way.

She didn't.

Either she didn't like the men

who were attracted to her,

or the men she was attracted to

were not interested in her.

At the end of the three seasons,

she had no husband,

and in British Victorian terms,

no future.

For a wealthy young woman

like Gertrude,

there was only one solution.

Travel.

Gertrude prevailed upon her father

to allow her to visit a family friend

in the place she'd dreamed about

ever since she was a child.

When she arrived, she found it

everything she'd imagined and more.

"Persia," she wrote in her very

first letter home, "is paradise."

Gertrude Bell was 23 years old

when she arrived in the city of Tehran

in the spring of 1892.

She began studying

the language at once,

and within a few months was

translating Persian poems into English.

Soon, she was happier than

she'd ever been before.

She had finally met a man

worthy of her affections,

a young British diplomat

named Henry Cadugan.

It wasn't long before the two of them

fell quite madly in love.

He introduced her to the desert,

which took her breath away.

But when the two of them

wrote to her father

asking for his permission to marry,

the answer was slow in coming.

They waited and they waited

until finally the answer came.

And it was not

what they wanted to hear.

Gertrude's father was very upset.

He had checked out her fiance,

so to speak,

and discovered that he was a gambler,

and her father was afraid that

this was not a man who was steady

enough, secure enough for his daughter.

And so, as a Victorian daughter,

she did what her father told her.

She came home, and she gave

the romance time to cool.

For eight months the heartsick

Gertrude did everything she could

to change her father's mind.

Then a telegram arrived from Tehran.

Henry Cadugan had fallen into

an icy river while fishing,

had developed pneumonia and d*ed.

At that moment,

Gertrude knew that she would have to

make a life on her own.

But it wasn't until she returned to

the Middle East

that she felt like herself again.

In November of 1899,

Gertrude arrived in Jerusalem.

I am extremely flourishing,

and so wildly interested in Arabic

that I think of nothing else.

I have not seen the moon shine

so since I was in Persia.

In England, she could barely

venture out without a chaperone.

Here, she could come and go

as she pleased.

Once Gertrude Bell arrived in

the Middle East,

she felt like a free spirit.

She could really soar, and she did,

and she absolutely loved it.

And the Arabs respected her.

They had no problem with

her being an independent woman.

From Jerusalem Gertrude began to

make a series of sorties

into the uncharted desert.

She learned to ride like a man,

comfortable in the saddle.

The barren landscape brought back

the happy times with her lost lover,

Henry Cadugan.

It was almost is if she was

searching for his soul,

searching for his spirit.

"Daughter of the Desert"

the Arabs began to call her,

or sometimes "The Desert Queen."

It was, as she gleefully informed

her parents,

her first taste of notoriety.

I am a person in this country.

One of the first questions everyone

seems to ask everyone else is,

"Have you ever met

Miss Gertrude Bell?"

The quest to be recognized

as a person would haunt Gertrude

for the rest of her life.

She sought recognition in a series of

fearless treks into the desert,

writing books about her travels,

and documenting the culture

and people of the Middle East

in thousands of photographs.

Along the way, she discovered

the excitement of archeology,

flourishing here in these years

before World w*r I.

It was like a banquet

open for the taking.

At site after site,

archeologists were unearthing

the priceless treasures

of humanity's

earliest civilizations.

Staking their claims to this booty

for their museums back home.

At the ruins of Babylon,

Gertrude marveled

as German archeologists brought

the imposing city back to life.

It is the most extraordinary place.

I have seldom felt the ancient world

come so close.

She stopped to visit English archeologists

at the ruins of Carchemish.

A dig strategically placed

near the construction of a new

German railroad through the desert.

One of the archeologists

was a promising young graduate

student named T.E. Lawrence.

In these uneasy years before wartime,

it wasn't surprising

to see the English doing double duty

digging and keeping watch over

the activities of the Germans nearby.

This complete separation between

archeology and politics

that we have today or at least

that we think exists today

was not true at that time.

Archeology and politics were

very closely interrelated.

Gentleman archeologist,

gentlewoman archeologist,

gentleman spy,

gentlewoman spy.

It was part of what in the 19th

century was called "The Great Game."

And there was this constant interplay

between archeology and intelligence

at a very informal level.

It is no coincidence

that a lot of archeologists became

intelligence officers in World w*r I,

because they had done it before

the w*r working at archeological sites.

Gertrude was intrigued

with archeology,

but she had other things on her mind.

In the spring of 1913,

at the age of 45,

she fell hopelessly in love

for the second time in her life.

His name was Richard Doughty Wiley,

and he was everything

she wanted in a man.

A soldier and a scholar

who was handsome and brave,

and radiated British pluck.

Unfortunately, he was also married.

She was completely intrigued

with this man,

and fell madly in love with him.

He was a bit of a callous man.

He was a man

who was a true womanizer,

and he even told her about

some of his other experiences,

which was kind of cruel,

I think.

But no matter, she was wildly

in love with him,

and he encouraged her and her work.

Secretly they met for a passionate

weekend at Gertrude's family home

in the English countryside.

Victorian to her core,

she resisted consummating their affair.

The situation seemed hopeless.

And then he was sent off

to the Balkans in 1913,

and it was a heartbreaking thing

for her,

but it also stimulated her desire

to show that she was as adventurous,

as intrepid, as indomitable

as Doughty Wiley.

So Gertrude Bell actually set off

on the journey of her life.

Her destination was Central Arabia,

the vast desert of the Nejd.

Gertrude embarked on

a private mission

to meet with two of the desert's

most powerful sheiks.

Men whose rivalries had kept the area

a no man's land for a generation.

Turkish and British authorities

forbade her to go.

But as usual,

Gertrude did things her way.

When Gertrude set off on her

big expeditions into the desert,

she would take with her

Wedgwood china, her crystal stemware,

the silver flatware,

her tweed jackets,

her linen clothes, her fur coats,

her fringed shawls,

her petticoats and her crinolines,

and she would use those to hide

her r*fles and her g*ns

and her theadolite

and her compasses,

because she did not want the Turks to

know what she was doing in the desert.

With her imperious manner,

Gertrude had a way of

ensuring an audience

with even the most elusive sheiks.

She impressed them with her command

of Arabic and her passion for politics.

When she would present herself

to a sheik

or to a tribal leader

or to a dignitary,

the way that she spoke

and the way that she held herself

was of such import

that they saw her not as a woman,

but as a figure of authority.

And so her gender was forgotten about.

It was completely ignored.

In fact, they saw her as a person

with a capital P.

And that was something that

Gertrude Bell aspired to

to be seen as a person

wherever she went.

I think by paradox, in the Arab world,

she was so exotic,

both because she dressed

every bit the Victorian

Englishwoman, and because at the same

time she spoke Persian,

she spoke Arabic, she could

deal with them man to man,

and yet she looked

very much the woman

yet not one of theirs, but a foreign,

exotic, other woman

made her such a fascinating creature

that she gained entry,

paradoxically, into their world as a

man from Britain could not have done.

To Bell it was clear that

the power of the Ottoman Turks

was fading in the Middle East.

To be replaced, she believed,

by British influence.

Some Arab sheiks favored the British,

others the Turks.

On this trip in 1913, tensions

were too high even for Gertrude.

She headed home and wrote up her

impressions for the British government.

Just a few months later,

World w*r I broke out.

And the report that she had written

became vital to the British.

She was the person

who knew the balances of powers,

the shifting alliances.

She had contacts which were

truly awesome in the desert,

and the respect of the chieftains.

Gertrude's report reflected

her keen understanding

of the opportunity

in the Middle East.

The time had come, she wrote,

to organize the Arabs

in a revolt against the Turks.

In wartime,

the strategy was irresistible

as the Ottoman Turks had sided with

the Germans against the British.

The same British who had forbade her

to go into the desert,

turned around and drafted her as a spy

for the British in the Middle East.

Working closely beside Gertrude

in intelligence in the Cairo bureau

were several ex archeologists,

including T.E. Lawrence,

A.K.A. Lawrence of Arabia.

Gertrude Bell was actually the brains

behind T.E. Lawrence.

He had actually never been to Arabia.

It was Gertrude Bell

who had been there,

and so she was the one

who was able to tell Lawrence

which sheiks he should contact,

and who was reliable and who was not.

She was as essential or more so

than Lawrence, I think,

in convincing Arab leaders

to side with the British.

She had their trust in a way that

I think no Western man

could quite accomplish.

But, of course,

when it came time to

go off to the desert

and become the liaison with

the Arabs,

the British said,

Lawrence is going,

and when Gertrude Bell said,

I want to go,

they said, Don't be ridiculous;

it is much too dangerous for a woman.

Now, of course, she was the one

who had been there originally.

But the British being the British,

that was their attitude,

and they would not let her go.

Gertrude remained desk bound, feeding

information to Lawrence at the front.

She knew every important oasis

in the Arabian desert,

every Arab sheik who might be

persuaded to rise against the Turks.

Slowly, the tide of the w*r turned.

In January of 1917,

Lawrence led his famous charge

against Ottoman forces in Aqaba,

one of the finest moments

of the Arab revolt.

Two months later,

British forces occupied Baghdad.

Gertrude Bell wasn't far behind.

When the Armistice came

in January 1918,

she was exactly where

she wanted to be.

There was always this sense of

ownership in her attitude towards Iraq.

And she loved it in a very

paternalistic way,

with this attitude that she, herself,

could control the area

that she could decide

what was going to happen to it.

There was one letter that

Gertrude Bell wrote home

where she said,

"I feel like God in his creation."

She was so aware that the British

were creating countries,

Puppet states, if you will,

for the British.

But starting from scratch.

There had never been

a state of Iraq before.

There had never been

any such thing.

In this great expanse of empty desert

and disparate tribes,

Gertrude Bell drew the lines,

creating the modern state of Iraq.

Defining the contours of

the contemporary Middle East,

still in contention today.

In 1919, nationalism seethed

as the British and French divided

the area into protectorates.

At first, Gertrude believed that

the British should govern Iraq.

But T.E. Lawrence helped change

her mind.

He argued that the throne belonged to

this man, Faisal,

the charismatic leader

of the Arab revolt.

At a conference in Cairo in 1921,

Gertrude Bell took her place between

Lawrence and Winston Churchill.

There were these famous pictures

of her at conferences

where she is the only woman.

This must have been incredibly hard,

and she carried it off.

She was a woman in a world

dominated by men.

Surprisingly,

Gertrude Bell preferred it that way.

Back in England, she had campaigned

against a woman's right to vote.

In her gut,

she really never did believe that

women were the equal of men.

She believed that

she was intellectually,

but of course, if all women were

treated as the equal of men,

that would also have made her

less special.

It would have made her

just another woman

who happened to be an extraordinary

one, but just another woman.

Now, this extraordinary woman prepared

for the coronation of King Faisal.

She made sure he couldn't do

without her,

hosting a series of teas and dinners

for him in the garden of her home.

These were some of the best years

of Gertrude Bell's life.

She was very close to the King,

King Faisal.

In fact, she had an almost

school girl crush on him,

and he was very fond of her.

And everybody relied on her,

so she had a great sense

of importance, of power.

On pleasant afternoons,

Gertrude would take Faisal

to view the ancient ruins

in the desert.

"We shall make Iraq as great as

its past," she promised the new king.

But it wasn't long before Faisal had

his own ideas, his own set of advisors.

To occupy Gertrude's time,

he appointed her honorary director

of antiquities.

She took the position seriously,

insisting that her British

and American colleagues

turn over 50 percent of the treasures

they found in Iraq

to form the nucleus of

a new museum in Baghdad.

Gertrude Bell wrote some of the first

laws protecting the rights of a country

to safeguard its ancient treasures.

Yet her letters home were

sounding plaintive.

Except for the museum,

I'm not enjoying life at all.

The role of the British

in Iraq was waning,

and with it, Gertrude's power.

As time went by,

there were no more dinner parties

in her garden.

And so she found herself there

more and more on her own,

with less and less to do.

She became sadder and sadder,

until she felt as if a great black

cloud had come over her.

She felt that there was nothing left

for her in Baghdad,

and certainly nothing left

for her in England.

One has the sharp sense of being

near the end of things,

with no certainty as to what,

if anything, one will do next.

It is a very lonely business

living here now.

In her mind she felt that

she had failed in her lifelong quest

to be recognized as a person.

She was tired, ill, and alone.

Haunted by doubts about the choices

she had made.

On July 11, 1926,

three days before her 58th birthday,

Gertrude Bell took an overdose

of sleeping pills and d*ed.

She was buried the next day

in a full m*llitary funeral

attended by thousands of people.

One of her colleagues paid tribute:

Hers was the brightest spirit that

shone upon our labors in the East.

Gertrude's dream of the East

had sustained her

through a life of public achievement

and personal heartache.

She may have d*ed doubting it,

but to history

she was a person at last.
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