Forbidden Reel (2019)

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Forbidden Reel (2019)

Post by bunniefuu »

(objects clattering)

(machine whirring)

(soft music)

(Mariam): So many aspects

of Afghan culture

have been systematically

destroyed, or erased,

or forgotten.

The Afghan films archive

has been preserved,

almost entirely intact,

through all of these years,

where so many other things

were b*rned,

were looted,

or blown up.

(soft music)

The Afghan Films archive,

through the efforts

of the people who work there,

who felt so strongly

about the work that they did,

they managed to preserve

these films

and these records

of all of these other

Afghanistans that existed

before this recent

period of iconoclasm

and destruction.

Because they believed

these films

had something to give

to the present moment.

(film reel clicking)

(cars honking in the distance)

(helicopter whirring)

(soft flute music)

(birds chirping)

(seagulls calling)

(city soundscape)

(horns honking)

- I'm always interested

in archives as an artist,

as a filmmaker,

and as a teacher.

And I've been making work

in and about Afghanistan

for a number of years.

And for me it was

really exciting to find out

that Afghanistan has this

incredibly rich and deep

cinematic history,

of which I was totally unaware.

And then to realize that...

most other people

were also totally unaware of it,

it was like finding

a hidden treasure.

And then thinking,

"Here's something

I can actually do

to start bringing some

of those histories

back into circulation."

(drumming, crowd chattering)

What is really extraordinary

about looking at these films

is that they all tell us

something really important

about Afghanistan as a nation,

and how it envisioned itself

at the moment that those films

were made.

(carnival music, cheering)

(indistinct conversation)

(energetic music)

(singing in foreign language)

(soft string music)

(Middle Eastern music)

(soft guitar music)

(Mariam): When I first went

to the Afghan Films archive,

the physical plant

of the building

was really deteriorating

so they had actual

leaks in the archive.

And we were really

out of luck

in trying to figure out

what was available to see.

(soft music)

(man speaking foreign language)

(birds chirping)

(indistinct chattering)

(Middle Eastern music)

(horse galloping)

(horse whinnying)

(Mariam): Engineer Latif

is the most prolific

Afghan director.

Probably the most beloved one,

as well,

among his peers, and I think

also among

the younger generation

of Afghan filmmakers.

(horse whinnying)

Because he's made films

that are touchstones,

like Epic of Love.

And because he made

at least one film a year

for so many years.

(whirring)

(eerie music)

(soft music, deep male vocals)

(upbeat music)

(indistinct chattering)

It's so good to see you.

- Nice to see you.

(Mariam):... the original

building from '68.

My father's the president

of Afghanistan.

So there are security concerns.

But it does, I think,

open some doors.

Not at the archive,

necessarily,

because I've been working

with them for so long,

it predates my father

having this job.

But it does give

the possibility to help them

with certain things.

I think it's important

for these films to be

more widely available

in Afghanistan

and I want to help

Afghan Films

to digitize the entire archive.

And of course, the first stage

of doing anything

like digitization

is to try to understand

what you actually have.

(upbeat string music)

(Mariam): The view

of Afghanistan

outside Afghanistan

is so monolithic.

And I think,

the earlier Afghanistans

that existed...

Afghan intellectualism,

Afghan modernism,

Afghan leftism...

All of these other histories

are actually present

in this archive.

And to see them acted out

on film,

it really changes the way

that people think

about Afghanistan.

(soft flute music)

We've been seeing it,

especially in the past

few years,

these incidents

of really extreme v*olence.

And it's important

to be reminded

that there were decades

when Afghanistan

was not a place

where v*olence was normal.

(children singing)

(birds singing)

(background chatter)

(camera clicking)

(camera clicking)

(singing in foreign language)

(Middle Eastern music)

(drums b*ating, trumpeting)

(soft flute music)

(pop rock music)

(music gradually fades out)

(woman singing

in foreign language)

(children playing)

(plane taking flight)

(dramatic music)

(explosions)

(crowd shouting)

(helicopter whirring)

(car honking)

(soft clarinet music)

(crowd shouting)

(children singing an anthem)

- This is... negative.

No, positive.

(woman): Yes, it's positive.

(blues music)

You see very different

kinds of films being made

at different times.

This is a history

and a series of historical

shifts that you can trace.

And it's one of the reasons

that the archive is so valuable

and it provides such

an important, kind of,

way to look at Afghan history

that is impossible to find

anywhere else.

And what's valuable about it

is not only what you see

on the film,

but how the films were made.

You know, all the clues

that are embedded,

and how the films were made,

and how they

were made differently

in the different times.

(woman singing

in foreign language)

(woman humming softly)

(soft chiming music)

(man singing)

(Mariam): Afghan films

is a state film institute.

So, the scripts all had

to pass through approval

by a censorship board.

But, I think, very much unlike

what you see in China

during the same kind of period

where things were attributed

to a workshop,

you can't really fit

the communist feature films

from Afghanistan

into a series

of authorless films,

because they are very much

the product of singular

artistic visions.

(soft music, cars honking)

(Mariam): There are particular

films that I saw

and I just fell in love

with those films.

For example, Akhtar the Joker

by Engineer Latif

is an extraordinary film

and I've never seen

anything else like it.

Beginning with this direct

address to the camera,

by Faqir Nabi playing Akhtar.

And he's this completely

unreliable narrator

of his own life.

And you can see why

they would ask for this project

to be made

based on Zariyab's novel

because it is a real

excoriation of the decadence

of a certain western-influenced

bourgeoisie

during the mid '70s

(Akhtar speaking)

(laughing)

And the character of Akhtar

is this young man

from the working-class

who has, sort of, adopted,

almost as a mascot,

by a family from this

upper-class.

And it's a really

tragic story.

(screaming)

(laughing)

(snipping)

(percussive march music)

(jets roaring)

(laughing wickedly)

(fighter jets roaring)

(explosions)

(people shouting,

chanting in the distance)

(eerie music)

(cell door rattling)

(people shouting on television)

(man on TV): The choruses sung

by the youth,

and social organizations,

are valuable memories

of the universal unity

of the people of Afghanistan,

for the support

of the liberating

south revolution,

and is indicative

of unshakeable unity

(cheering, shouting)

(all): Allahu Akbar!

Allahu Akbar!

(soft a capella, male vocals)

(singing continues)

(indistinct chattering)

(waves lapping, birds chirping)

(soft, deep music)

(expl*si*n)

(shouting, g*nshots in distance)

(cars honking)

(soft music, crickets chirping)

(wind blowing)

(eerie chiming music)

(soft flute music, drumming)

(indistinct chattering)

(Mariam): When you go

to Afghan Films

and you look at the archives,

all along, you see this

long history of really

improvised filmmaking

because at no point

do Afghan filmmakers

really have access to

a lot of technical equipment.

But I think during

the communist period

it gets much worse,

because the country is at w*r,

and only inside the cities,

does the regime actually

have control.

(Mariam): So only in Kabul

can they actually control

the locations

that they're sh**ting in.

And for certain films...

they do need to leave Kabul

in order to get the sh*t

(Middle Eastern music)

(soft romantic music)

(Mariam): If you talk to people

who were actually party members

a lot of them also will express

to you the feeling

that that period was like

being on a runaway train,

where no one knew

at the beginning

where things would end up.

And there was a moment,

there was a moment

at the beginning of the period

when there was a genuine

investment from a lot of people

in this leftist dream.

But it deteriorated

very quickly.

But by that point,

it was also dangerous

to detach yourself from it

if you were operating

in an official capacity,

which the people

at Afghan Films were.

of the counter-revolutionary

elements,

located beyond our frontiers

inside Pakistan.

The first nucleus

of the counter-revolutionaries

emerged from here.

The assistance of Washington

provided new tasks

for CIA agents

in the frontier of Pakistan.

The unveiling

of the sinister intentions

of the enemies of

the revolution.

encouraged our people

to voluntarily take up arms

and to wipe out

these inhuman and sad acts

with the help of unity

and oneness.

The roads and highways

are open.

The life-enduring blood

of the revolution

is slowing in the veins of

the free people of this land.

(jazzy music)

(soft music, male vocals)

(g*nshots, distant shouting)

(t*nk revving)

(distant g*nf*re)

(machinegun f*ring, shouting)

(birds chirping)

(soft clarinet music)

(suspenseful music)

(sirens wailing)

(cars honking)

(helicopter whirring)

- Like this, is it 'cause,

like, there's something wrong

with the film?

- Yes.

- Can you fix that stuff?

- It depends. It depends

what the problem was.

- Yeah.

(Mariam): I've always believed

that you can't preserve

an archive

by locking it up.

Especially not by locking

it up in a place

where it's far too easy for it

to be physically destroyed.

And I think

the Afghan Films archive

is always going to be

under some thr*at,

as long as Afghanistan remains

somewhat unstable.

And I believe that the only way

that it can truly be preserved

is for it to proliferate.

For people to know about it.

For many, many copies

to circulate.

(energetic music)

(Russian anthem playing)

(helicopter whirring)

(soft flute music)

(Middle Eastern flute music)

(indistinct conversation)

(shouting, distant g*nf*re)

(g*nf*re)

(man singing

in foreign language)

(singing continues)

(projector rattling)

(horse galloping)

(Middle Eastern music)

(soft music)

(soft string music)

(suspenseful music)

(film reel rattling)

(indistinct chattering)

(soft saxophone music)

(chattering)

(slow eerie music)

(distant g*nf*re)

(g*nf*re continues)

(g*nf*re)

(ballroom music)

(soft music)

(phone ringing)

(whimpering)

(loud explosions)

(footsteps racing)

(g*nf*re)

(glass shattering)

(men shouting

in foreign language)

(distant g*nshots)

(g*nf*re sound fading)

(low rumbling)

(slow celestial music)

(music continues)

(celestial music)

(wind blowing gently)

(cart rattling)

(echoing Middle Eastern music)

(soft flute music)

(soft flute music)

(Mariam): There was

no government really

commissioning them

to make films anymore,

but they continued to film

all the way up until '96.

And at a certain point, I think

their project became

very personal.

And that's what the house

of history sort of represents,

I think it's one of the most

personal films

in the Afghan Films archive.

It's really an essay film

about the destruction of Kabul.

And it sort of shifts

about halfway through

into a lament

for the destruction

of the Kabul Museum,

the Archeological Museum,

and how it represents

the destruction

of all of these other

histories of Afghanistan,

all of the non-Islamic

histories.

(quiet music,

wind blowing gently)

(low rumbling)

(wind blowing)

(distant shouting)

(tape rewinding)

(man in film chuckling)

(overlapping chattering

on television)

(overlapping chattering

on television)

(upbeat Middle Eastern music)

(music fading)

(eerie music)

(suspenseful music)

(soft piano music)

(loud explosions)

(television playing

in background)

(fire crackling)

(gate squeaking)

(overlapping chattering)

(greetings in foreign language)

(birds chirping)

(men conversing

in foreign language)

(soft flute music)

(Middle Eastern music)

(horse galloping)

(birds singing)

(children's voices echoing)

(energetic music)

(car honking,

bicycle bell ringing)

(Mariam): Well I think

Afghanistan is at a stage now

where pieces of its history

are starting to resurface

into the sayable

from the unspeakable.

When you're coming out

of a period of intense conflict

there are parts of the past

that are untouchable.

And then gradually,

gradually, gradually,

they become things

that you can look at

and speak about again.

So I think, you know,

we're emerging

into a period in Afghanistan

where it's not becoming

possible again

to talk about the communist

period with some kind of...

... some kind of honesty

and completeness

that was not possible

even five years ago.

And certainly not ten years ago.

But, for example,

we still can't talk about

the Mujahideen...

... period that way.

We certainly can't talk about

the Taliban years that way yet.

They're too close still.

But I think...

archives are incredibly

important for that reason

because in an archive,

you sort of conceal off

these histories.

And keep them until the moment

when it's safe

to look at them again.

(wind blowing)

(woman singing

in foreign language)

(singing continues)
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