Cave of Forgotten Dreams (2010)

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Cave of Forgotten Dreams (2010)

Post by bunniefuu »

This is

the Ardche River

in southern France.

Less than a quarter of a mile

from here,

three explorers set out

a few days before Christmas

in 1994.

They came along this way.

They were seeking drafts of air

emanating from the ground,

which would point

to the presence of caves.

Eventually, they sensed

a subtle airflow

and began clearing away rocks,

revealing a narrow shaft

into the cliff.

It was so narrow

that a person could barely

squeeze through it.

They descended

into the unknown.

They were about to make

one of the greatest discoveries

in the history

of human culture.

At first,

the cave did not appear

to contain anything special,

aside from being

particularly beautiful.

But then deep inside,

they found this.

It would turn out

that this cave was pristine.

It had been perfectly sealed

for tens of thousands of years.

It contained by far

the oldest cave paintings,

dating back

some 32,000 years.

In fact, they are the oldest

paintings ever discovered,

more than twice as old

as any other.

In honor of its leading

discoverer, Jean-Marie Chauvet,

the cave now bears the name

Chauvet Cave.

This is the road

in the Ardche Gorge

leading to the cave.

It is early spring.

We have been given

an unprecedented endorsement

by the French

Ministry of Culture

to film inside the cave.

From the first day

of its discovery,

the importance of the cave

was immediately recognized,

and access was shut off

categorically.

Only a small group of

scientists is allowed to enter.

They are archaeologists,

art historians,

paleontologists,

and geologists, among others.

They are here to perform

their studies together

during a few short weeks

at the end of March

and the beginning of April.

This is one of the rare times

anyone, with the exception

of two guards,

is allowed inside the cave.

The cave is like a frozen flash

of a moment in time.

The reason

for its pristine condition

is this rock face.

Some 20,000 years ago,

it came tumbling down

in a massive rock slide,

sealing off the original

entrance to the cave

and creating

a perfect time capsule.

A wooden walkway leads to

the entrance of Chauvet Cave.

The narrow tunnel through which

the discoverers crawled

has been widened

and locked

with a massive steel door

like a bank vault.

Once we pass through this door,

it will be locked behind us

so as not to compromise

the delicate climate inside.

For this, our first exploration

into the cave,

we are using a tiny,

nonprofessional camera rig.

In this first narrow

holding room,

we are fitted

with sterile boots

and given safety instructions.

We have this, okay.

Once you've set this

on the rope,

you don't touch it.

Jean Clottes

was the first scientist

to inspect the cave

a few days after its discovery.

For five years,

until his retirement,

he served as head

of the scientific team.

Our guide leads us

down a first sloping tunnel,

which ends in a vertical drop

to the cave floor.

Since our film crew

has been limited

to a maximum of four,

we must all perform

technical tasks.

In addition,

our time in the cave

has been severely restricted.

And I will take one light

as well.

So it's five past 3:00.

We have one hour.

Apart from time constrictions,

we are not allowed

to touch anything in the cave

or ever step off

the two-foot-wide walkway.

We can use only three

flat cold light panels

powered by battery belts.

- You see how,

when they made the passageways,

they protected

the stalagmites.

It's a nice touch.

Inevitably,

moving along in single file,

the film crew

will have no hiding places

to get out of the sh*t.

The first large chamber

we come to

is the original entrance

to the cave.

In prehistoric times,

before the rock slide,

daylight must have

illuminated this.

- So on the left

when we arrived inside the cave,

you can see the entrance,

and that was

the archaeological entrance.

People came

into the cave level,

not like us, down a ladder.

And then the cliff collapsed.

And then we've got the rubble

from the cliff.

From outside,

you cannot see it.

From inside, you can.

Over there, you've got the dots,

the red dots.

Those are the red dots

which I saw first

when I came into the cave,

big dots made with the palm

of the hand.

Well, here we have... - we have

a big cave bear skull, right?

Male, probably.

And you'll see many others.

You see, in this big chamber,

which is a really huge... -

it's the biggest in the cave... -

there are no paintings

except right at the end.

So this is probably relevant,

because when the entrance

was still open,

there must have been

some light here.

So they put the paintings,

really, in the complete dark.

See here.

This is a cave bear

painted in black.

The paintings

looked so fresh

that there were initial doubts

about their authenticity,

but this picture has a layer

of calcite and concretions

over it

that take thousands of years

to grow.

This was the first proof

that it was not a forgery.

- A beautiful horse here,

one of the most beautiful

in the cave.

And what is touching

is that it looks as if

it had been done yesterday.

Look how fresh it looks

with that technique.

And here we have,

behind the horse,

there are two mammoths,

big mammoths.

And here you can see

cave bear scratches,

and the cave bear scratches

are not the same color.

They look like

they might have been made

We are coming here to one of

the great spots of the cave,

which is the famous panel

of the horses.

It is of the... - one of the size

of a small recess.

And this small hole there

is where water comes out,

gurgling,

after there's been

something like a week of rain.

And that probably explains

why all those animals

were painted around that hole.

It's one of the great works

of art in the world.

For these Paleolithic painters,

the play of light and shadows

from their torches

could possibly have looked

something like this.

For them, the animals perhaps

appeared moving, living.

We should note that the artists

painted this bison

with eight legs,

suggesting movement,

almost a form of proto-cinema.

The walls themselves

are not flat

but have their own

three-dimensional dynamic,

their own movement, which was

utilized by the artists.

In the upper left corner,

another multilegged animal.

And the rhino to the right

seems also to have

the illusion of movement,

like frames

in an animated film.

The painters of the cave

seem to speak to us

from a familiar

yet distant universe.

But what we are seeing here

is part of millions

of spatial points.

Today scientists have mapped

every single millimeter

of the cave

using laser scanners.

The position of every feature

in the cave is known.

This is the shape of the cave

in its entirety.

From end to end,

it is about 1,300 feet long.

This map is the basis

for all scientific projects

being done here.

- We are working to create

new understanding of the cave

through that precision,

through scientific methods,

but that's not, I think,

the main goal.

The main goal

is to create stories

about what could have happened

in that cave during the past.

It is like

you are creating

the phone directory

of Manhattan.

Four million precise entries,

but do they dream?

Do they cry at night?

What are their hopes?

What are their families?

You'll... - we'll never know

from the phone directory.

- Definitely.

We will never know,

because past is definitely lost.

We will never reconstruct

the past.

We can only create

a representation

of what alre... -

what exists now, today.

You are a human being.

I am a human being.

And here when you come

to that cave,

of course there are some things.

I have my own background.

What is your background,

if I may ask?

- Well, I used to be

a circus man before,

but I switched to archaeology.

Circus?

Doing what?

Lion tamer?

- Well, mostly... -

not lion tamer,

but mostly unicycle

and juggling, yeah.

The first time I entered

to Chauvet Cave,

I had a chance to get in

during five days,

and it was so powerful.

Then every night,

I was dreaming of lions.

And every day was

the same shock for me.

It was an emotional shock.

I mean, I'm a scientist

but a human too.

And after five days, I decided

not to go back in the cave,

because I needed time

just to relax and take time to... -

To absorb it?

- To absorb it, yeah.

Yeah.

And you dreamt

not of paintings of lions

but of real lions.

- Of both, of both, definitely.

Yeah.

And you were afraid

in your dreams?

- I was not afraid, no.

No, no, I was not afraid.

It was more a feeling of

powerful things and deep things,

a way to understand things

which is not a direct way.

- Uh, sorry.

Silence, please.

Please don't move.

We're going to listen

to the silence in the cave,

and perhaps we can even hear

our own heartbeats.

These images

are memories

of long-forgotten dreams.

Is this their heartbeat

or ours?

Will we ever be able

to understand the vision

of the artists

across such an abyss of time?

There is an aura of melodrame

in this landscape.

It could be straight out

of a Wagner opera

or a painting

of German Romanticists.

Could this be our connection

to them?

This staging of a landscape

as an operatic event

does not belong

to the Romanticists alone.

Stone Age men might have had

a similar sense

of inner landscapes,

and it seems natural

that there's a whole cluster

of Paleolithic caves

right around here.

- The Chauvet Cave is just here

at the top of this cliff,

but the Chauvet Cave

is also associated

to this natural feature,

this beautiful arch

called Pont d'Arc.

Maybe this Pont d'Arc,

in the mythology of the people,

was not only a landmark

but a mark also

in the imagination,

in the stories,

in the mythology

that was important for them

to understand the world.

But what kind

of world was it

for Paleolithic people

back then?

- 35,000 years ago,

the Europe... -

Europe was covered by glaciers,

and in this glacial Europe,

you have to imagine a climate

dry, cold, but with sun also.

That was important.

In this place, for example,

you have to imagine

woolly rhinos,

mammoths along the rivers.

In the forest,

you had Megaloceros deers,

horses, reindeers, bisons,

and also ibex

or the antelopes moving.

So it was very rich.

The biomass

in this part of Europe

was very important

for the development of human

but also carnivores.

So you have to imagine

lions, bears, leopards,

wolves,

foxes in very large numbers.

And among all these carnivores

and predators, human.

Could it be how they

set up fires in Chauvet Cave?

There's evidence that they cast

their own shadows

against the panels of horses,

for example.

- The fire were necessary

to look at the paintings

and maybe towards

staging people around.

When you look with the flame,

with moving light,

you can imagine people dancing

with the shadows.

Like Fred Astaire.

- Fred Astaire, yes.

I think that this image

dancing with this shadow

is a very strong and old images

of human representation,

because the first representation

was the walls,

the white wall

and the black shadow.

The presence of humans

in the cave

was fleeting like shadows.

Bear skulls everywhere,

but these skulls belong

to the cave bear,

a species, like the mammoth

and the woolly rhino,

that vanished from the face

of the Earth long ago.

Tens of thousands of years

of patient water dripping

has left a thick coating

of calcite on this skull.

It now has the appearance

of a porcelain sculpture.

In all this menagerie of bones,

there's not a single

human specimen.

Scientists have determined that

humans never lived in the cave.

They used it only for painting

and possibly ceremonies.

Michel Philipe has studied

the bones of Chauvet Cave.

Caves

constitute a favorable place

for the preservation of bones.

As the result,

there are a lot of bear bones.

Overall, this represents

but there are also some wolves.

We have two skulls

and have several bones.

We have a few ibexes.

We have a magnificent skull

on the wet sand with calcite,

quite lovely.

When you shine light on it,

they are calcite crystals

that glisten.

It's truly quite lovely.

There are some horses as well.

There is a cave hyena.

What else is there?

There's also an eagle skeleton,

a golden eagle,

practically whole,

but it may be

a little more recent,

carried in by the run of water

and wedged against the big rocks

at the edge of the waterway.

So you can see its bones

spread out

over ten feet in length.

Our goal is not only to say

what bones there are,

but we also try to understand

if they lived there,

if they were moved,

how they were transported.

Did the bears bring the bones?

There are several bones that

have been chewed on a little.

So it could have been the bears

or the hyenas.

All the scientists

are lodged

in a nearby sports complex.

Although they each have

their special field,

they compare and combine

their findings.

We were interested in the work

of these two.

Carole, Gilles, can you explain

about what you're doing here?

- Yeah, oui.

In the cave,

we are trying to reveal

the contours

of underlying designs

that are hard to follow

with the naked eye.

Because we are not supposed

to touch the wall,

we take a series of photos that

we put together in a mosaic.

We are trying to achieve

a maximum of detail.

Then we take a transparency,

and we put it

on top of the photo.

And then we trace

the underlayers of engravings.

Later, we return to the cave

and check against the contours

all the designs that we can see

and all the markings

of the bears as well

so that we can understand

each figure and event.

We have bear scratches

and then a magnificent drawing

of a mammoth done by finger

and other scratches

done over the mammoth.

So their succession

is very important

to understand what took place.

On the computer,

one can see three phases.

The first dates 40,000 years

back in time,

the one when the bear

scratched the walls.

Then a second phase

with drawings

stretching over eight feet

in height,

therefore made with a stick,

followed by the main phase

sometime around 33,000 years

or less.

It starts

with the scraping of the wall

to get to the white of the rock.

After that, the first figures

were put in place.

These were the two rhinos

attacking one another

at the bottom.

After that came

the three bulls.

- And finally, they ended

with a series of horses

going from top to bottom

and, in the final phase,

adding this very beautiful horse

that confronts the viewers

when they arrive in the cave.

- When you do a synthesis

of the composition,

there is a kind of dynamic

circular movement

going from the bottom

to the right,

towards the center,

like a circle.

It obviously creates

a very strong dynamic

that is reinforced here

by the oblique movement

of the horses.

- It's the force

of the contrast,

the fact that they've played

with the contrast

and with the shape of the wall.

It's like an easel.

They've used the surface,

made use of the material,

and mixed material to create

this very strong impression.

By comparing

all the paintings in the cave,

it seems certain

that the horses of this panel

were created

by one single individual.

But in the immediate vicinity

of the horses,

there are figures of animals

overlapping with each other.

The striking point here

is that in cases like this,

after carbon dating,

there are strong indications

that some overlapping figures

were drawn

almost 5,000 years apart.

The sequence

and duration of time

is unimaginable for us today.

We are locked in history,

and they were not.

Despite this blurring of time

and the anonymity

of the artists,

there's one individual

who can be singled out.

Dominique Baffier is a scholar

of Paleolithic culture.

Here on the right, she examines

the cluster of palm prints

with her colleague

Valrie Feruglio.

We are currently working

on this large panel

that was covered

with positive handprints.

We've been able to put forward,

as evidence,

the number of positions

the individual assumed

and his movements.

He started by crouching,

and then he stretched out

to reach all the way

to his highest palm prints.

This panel is comprised

of the prints of a single man

who must have measured

roughly six feet tall.

A single human.

- 1 meter 80 tall, that's big.

Was it only one person?

- Une personne, une personne.

One person,

a person measuring six feet.

And you'll notice

on these prints

that there is

a very significant detail.

He has a slightly crooked

little finger.

And that's extraordinary,

because it gives

a physical reality

to a prehistoric individual

who, 32,000 years or more ago,

came to the cave before us.

And what is even more surprising

is that you'll find traces

of him deeper in the cavern.

We'll be able to recognize him

by his crooked little finger,

because he printed his hand

farther in the cave.

So we can follow

this man's path.

Madame Baffier

took us on a tour.

She serves as the custodian

of the cave,

and her rules of engagement

are strict

but entirely reasonable

given the precious

and fragile nature

of this unique place.

- You have cave bear tracks,

the forepaws and hind paws.

These are the longest

cave bear tracks

currently known in any cave.

It's very sparkly.

There are crystals

that glitter.

Here at this junction, we have

the panel of the panther.

You can see the drawing

of a panther,

which is the only one known

in Paleolithic wall painting

to date.

Here we've arrived at a place

where concretion growth

has been very important.

On the ground and walls,

you can see

that rimstone calcite ridges

have covered everything

in sparkling formation,

a kind of cascade...

With waves.

Here you have... - take a look... -

a bear vertebra

which is entirely coated

in calcite

and held by calcite crystals.

In front of us, on the wall,

you also have an overflowing

drapery-like concretion

and here a kind of niche

where you can see the traces

of ancient red paintings,

which have been washed away

by water seepage.

And this is where you find

extremely original images,

like this insect-shaped one

or this one shaped like

a butterfly

or a bird in flight,

that you also find

on this rock pendant

hanging from the ceiling

large and very small

coupled with two vertical

ocher stripes

that follow

the pendant's contours.

So here we are in front of

the large panel

of red paintings,

also an extremely

intriguing item:

this mound of stones.

You can see that it didn't fall

from the ceiling.

It was prehistoric man

who grouped the stones here,

but we do not know why.

On this panel, you have,

first of all,

a little rhinoceros

with a large horn

and a stripe on the abdomen.

Also, you have

a whole series underneath

of positive handprints.

And over there,

you can see the hand

of the man

who printed his palms

in the first room of the cave,

because you can recognize

his crooked little finger.

In other words,

we've followed him here.

Here there are some animals

and here the front part

of a big rhinoceros

with a very large horn.

Here you have

torch swipe marks.

The men would light their way

with a torch,

and when the wood

was too burnt down,

they would scrape the torch

against the wall

to rekindle the flame.

The traces are fresh,

because you can see

these small fragments of coal

that have fallen.

One of these

tiny fragments

was tested

by radiocarbon dating.

This torch was swiped

- And here we have a painting

that is quite interesting,

because it represents a couple

of now-extinct cave lions.

You have here the male.

He's behind, the larger one.

He's outlined

in a single stroke

more than six feet in length.

And in front,

you have the female.

She is smaller and seems to rub

her flank against the male.

And this representation

of the cave lion

has allowed us to shed light

on a mystery,

because archaeozoologists

didn't know

whether the cave lion

had a mane,

like the lion today

living in Africa.

And this representation

of a cave lion,

more than 30,000 years old,

shows us

that they didn't have a mane.

Look at the outline of his head,

which is clearly delineated.

And this is, without a doubt,

a male,

because we've got the scrotum

right here under the tail.

This is one of the most

beautiful panels in the cave,

along with the lion panel

at the far end.

And here we can see

the technique

of prehistoric man,

but you can also see

their keen knowledge

of the animal world.

They tell us stories.

Here you have

an ensemble of horses,

but their open mouths suggest

that the animals are whinnying.

That is to say

that these images

become audible to us.

You see that the two rhinos

there are fighting.

You can see all the signs

of fury towards each other,

the movement of their legs,

which are thrown forward,

and you can almost hear

the sound

of their horns colliding

against each other

in the movement of the fight.

Here you have another story,

a story of lions,

a male courting a female

who is not ready for mating.

She sits and growls.

Look, you can hear

the female growling.

She's raising her lips.

She's baring her teeth.

She is not happy.

And here, to finish off,

you have the flight

of this bison.

We hear the hooves.

We can make out multiple legs

indicating its movement.

It is escaping

from this alcove,

following this auroch.

Madame Baffier

takes us down

to the farthest chamber

of the cave,

the mysterious chamber

of the lions.

There is a serious level

of toxic CO2 gas

emanating from the roots

of trees,

which seeps down into the cave

through the porous limestone.

Our time is even more

constricted in this location,

and there is no possibility

to get close to the paintings.

- Unfortunately,

there are things you won't

be able to show in your film

and you won't be able to see.

You can't get closer.

That is the case with these

absolutely marvelous paintings

in the farthest chamber,

this grouping of lions.

It is especially the case

with this rock pendant,

where the lower portion

of a woman's body

has been painted.

That is, you have

her pubic triangle

and her legs that separate,

starting at the knee,

which diverge

and are reminiscent

of the well-known small

early Stone Age statuettes

from archaeological digs

in the Swabian Jura in Germany.

We can only see part of this

lower half of a female body,

because we cannot access

the other side of the pendant.

You can not walk

on these grounds,

because they are too fragile.

You would destroy

the charcoal remains.

You would destroy the tracks

left by the bears

and the humans.

So you'll have to make do

with this partial image.

If you completed the other half

of this female body

with its other legs

symmetrically,

you could see that it is

connected to a bison head

that would have

a somewhat human arm.

And here we are,

some 30,000 years later,

with a myth that has endured

until our days.

We can also find

this association

of female and bull

in Picasso's drawings

of the Minotaur and the woman.

This is the only

partial representation

of a human

in the entire cave.

For the time being,

the other side

of the rock pendant

must remain unreachable for us.

The people who created this

are equally enigmatic.

Of the few things

they left behind,

practical items

like flint tools

can be more easily read.

- All the boxes...

The local museum

is filled

with artifacts from the region.

- Because we have made

some excavation in the site.

But Jean-Michel Geneste

- can only lead us

to a handful of findings

from Chauvet Cave.

- Things are preserved.

You have only two, three boxes

in this area,

but I have prepared

for you some...

To shed light

on the enigmatic female image,

he has prepared some similar

figurines from other regions.

- Very precious for archaeology.

You can see,

like in this Willendorf Venus,

it's a copy made in limestone,

found in Austria,

from the same period.

In the Chauvet Cave,

you have only the lower part

of the belly preserved.

It's embedded in a bison.

There seems

to have existed

a visual convention

extending all the way

beyond Baywatch.

- No male representation

very clearly found

but this lion man.

It comes from a site,

Hohlenstein-Stadel

in Swabian Alps.

What is amazing, it's a mixture

between

an anthropomorphic shape,

a human body,

and the head of a lion.

Is it the spirit of the... -

of a lion in a man?

Is it a marriage?

Is it a new being?

That's a question we can ask

to this reproduction.

What the people

who lived in this valley

left behind

is their great art.

It was not

a primitive beginning

or a slow evolution,;

it rather burst onto the scene

like a sudden expl*sive event.

It is as if the modern

human soul had awakened here.

Even more astonishing to

consider is that at the time,

Neanderthal man still roamed

this valley.

But there must have been other

forms of artistic expression,

like music, for example.

For this, we had to look around

in nearby regions.

Southwestern Germany

was connected to this valley

through an ice-free corridor.

It should also be noted that

the Alp Mountains were covered

by 9,000 feet of ice,

binding so much water

that the sea level

was 300 feet lower than today.

A hunter could have walked

from Paris to London

crossing the dry seabed

of the English Channel.

Walking 400 miles

in this direction

would lead you

to the Swabian Alb of Germany.

There, in the museum

of Blaubeuren,

we find replicas of the

best-known Paleolithic Venuses.

But this one, the Venus

of Hohle Fels, stands out.

Found in 2008,

it is sensational for its age.

- The Venus from Hohle Fels

is probably the oldest depiction

of any kind of figurative object

we know at all.

It's the earliest representation

of a human being,

and it's the absolute root

of figurative depiction

as we know it.

Later on, we see a range

of animals being depicted.

We can think of the animal

depictions in ivory here

or the fabulous depictions

from Grotte Chauvet

of mammoths, of lions,

and we can see

a very clear connection

between the Swabian finds

and the depictions in Chauvet.

What's also fascinating

is that at this time,

we see evidence

for musical instruments,

a range of personal ornaments,

mythical depictions

that clearly show

that these people had

a religious concept

evolving the transformation

between humans and animals.

This here

is the original statuette

carved from a mammoth tusk.

- If we look at the Venus of

Hohle Fels a bit more closely,

we can see very clearly,

for instance,

that the figurine has no head,

right?

Instead of a head,

the figurine has a ring.

It was perhaps worn at times,

suspended on a string

of some sort.

Also, the sexual attributes

are key,

which clearly link

this depiction

to ideas of reproduction,

fecundity, sexuality,

ideas that are

absolutely essential

to all of humanity also today.

It's also important to realize

that at this time,

much of Europe was occupied

by Neanderthals.

So we're dealing

with the critical phase

in human evolution

where two forms of human beings

are testing their boundaries.

And what we find

over and over again

is that Neanderthals,

although they're

very sophisticated,

they never had this kind

of symbolic artifact ever.

This small ivory mammoth

was also found

near Hohle Fels cave.

And this beautiful horse

comes from the same region.

They also found fragments

of flutes.

We asked Dr. Conard

to show us an original.

- The ivory flute is really

a remarkable artifact

that Maria Malina discovered

a few years back,

and I think

what's extremely important

is that we realize

that archeology today

is not a heroic adventure

with spades and picks

but high-tech scientific work

that's done

with incredible detail.

Really millimeter by millimeter,

the sediments are removed

in these deposits

the age of Grotte Chauvet

and our sites,

between 30,000

and 40,000 years ago.

And this detailed work

allowed Maria

to identify a whole range

of finds

that she was able

to piece together.

Maybe you can explain

how that worked out.

- Yes, we were doing

an inventory

of all the artifact pieces.

Some of the pieces came

from the 1970s,

from the first years

of excavation,

and these were

really small pieces.

You can see here

in this picture.

The tiny ivory pieces

remained unexplained

for a full three decades.

- And 31 pieces had

a very significant look.

We found pieces with a part

of the finger holes

and with notches on the side,

and with these pieces,

I thought already

that it could be

a part of an ivory flute.

Of course, the question

was very important

how this flute was made.

And you can see here

on the long axis

there is a split

going all over the flute,

and inside the two halves,

they hollowed the flute out.

And these little notches

along this axis, along the split

helped to refit these two halves

together very precise.

This flute is only one

of eight in all

so far recovered from this area

of southwestern Germany.

The caves here

have no paintings

but yield many other objects

of art.

- In this cave,

the Geissenkloesterle cave,

many very important findings

from the Ice Age were made.

We found some little ivory

statues of bear and mammoth... -

a very tiny mammoth,

very lovely.

And in 1992, I was part

of the excavation team.

People lived here about 30,000,

and in that time,

it was very cold here,

because the Alp Mountains

were covered by a glacier

about 2,500 meters thick.

And in the valley down there,

reindeer and mammoth

were passing,

and it was very cold.

And that's the reason why

I'm dressed up like an Inuit.

We presume that in this way,

the people of the Ice Age

were clothed

by reindeer fur

and boots made of reindeer fur

and reindeer leather,

because otherwise

you couldn't stand the cold.

One of the most important finds

we made in this cave

was a very tiny flute made

out of the radius of a vulture.

Astonishing on this flute

is that is... -

that it is pentatonic,

and this is the same tonality

we are used to hear today.

And if you like, I'll try to

play some small tunes for you.

And when I first reconstructed

the instrument

and tried to play some tunes,

I came across these ones.

Sounds a little bit

like Star-Spangled Banner.

Back in France,

near Chauvet Cave,

explorers

using more primal techniques

in search of still-hidden

underground chambers

roam the landscape.

Professional cave explorers

have techniques for finding

underground chambers,

because there are air currents.

So they use the back

of their hands or their cheeks

to feel for a faint draft of air

that may be coming

out of the cave.

I'm trying to do things

differently,

as I have the habit of using my

sense of smell in my profession.

So I try to sniff the smells

coming from the interior

of a cave.

Here, I didn't smell anything

except the exterior landscape.

Outside you can smell the earth,

the wild thyme, the ivy.

You can smell a range of things

but nothing specific

related to a cavern

that's been closed

for thousands of years.

This is my personal technique,

because I design perfumes.

It's a matter of trying

to experience it

in a different manner.

So I've been... - I've always

created perfumes,

and most notably,

I was president

of the French Society

of Perfumers

for some years and...

There are plans

to build a theme park

for tourists

with a precise replica

of the cave

a few miles from here.

This replica may even contain

a re-creation

of the odor

of the prehistoric interior.

- Evidently, the odor

you can smell right now

is quite attenuated.

It is very subtle.

There are not many emanations,

but our imagination permits us

to try and reconstruct

the scene,

the scene with its odors

from 25,000 years ago,

with all the animals that

would have been found there... -

bears, wolves, perhaps even

rhinoceroses, and man... -

the presence of their lives,

meaning burnt wood, resins,

the odors of everything

from the natural world

that surrounds this cave.

We can go back

with our imagination.

Herzog:

With his sense of wonder,

the cave transforms

into an enchanted world

of the imaginary

where time and space

lose their meaning.

These crystal formations take

thousands of years to grow.

The artists of the cave

never even saw them,

as many of them

only started to form

after the landslide

sealed the entrance.

In a forbidden recess

of the cave,

there's a footprint

of an eight-year-old boy

next to the footprint

of a wolf.

Did a hungry wolf

stalk the boy?

Or did they walk together

as friends?

Or were their tracks made

thousands of years apart?

We'll never know.

Dwarfed

by these large chambers

illuminated

by our wandering lights,

sometimes we were overcome by

a strange, irrational sensation

as if we were disturbing

the Paleolithic people

in their work.

It felt like eyes upon us.

This sensation occurred

to some of the scientists

and also the discoverers

of the cave.

It was a relief to surface

again aboveground.

Back outside,

we ask Jean-Michel Geneste

about hunting techniques

of Paleolithic people

millennia before the invention

of bow and arrow.

- The Ohauvet Oave

Aurignacian people

hunted a lot

of really big games.

They hunted everywhere

in France and Europe.

In the settlement,

we found a lot of bones

of reindeer, bison, horses,

and sometime mammoths.

So they developed very specific

hunting technology.

For example, the system

of the Aurignacian bone point

is very ingenious.

It's a bone point

on a wooden shaft.

The piece of the bone point

is very strongly associated

to the shaft.

It's a system using a fork

and a piece inside.

So it's very strong.

It has been made and developed

to k*ll bison or horses

like that.

It's very aggressive,

and it's also very strong

and powerful.

This kind of w*apon and spear

were thrown

not only by hand, like that,

because it's not very efficient,

but l... - we suspect that very... -

in the beginning

of the Paleolithic,

they developed the technology

of the spear thrower.

A spear thrower, it's at

the beginning only a hook,

sometime a tooth,

a piece of antler,

like this one,

on a long handle.

It's elongated arm gave

a lot of power, like that,

and also at the same time,

some precision to keep... -

I just... - to give the spear

a good direction.

So I will show you.

Yes.

You see, the spear

with a flint point,

but to use this,

it's necessary to have

a small depression

at the back of the spear.

We suspect that sometimes

they used feathers to a very... -

to keep the direction

at the moment of the throw.

I will try to show you

how to k*ll a horse.

Okay.

His efforts

may not look very convincing,

but this is a powerful w*apon.

Spearheads have been found

deeply embedded

in the shoulder blades

of horses and mammoths.

- You see the fly?

It's very straight,

and it's 30 meters.

But stay here.

The Paleolithic man

was better than you, I guess.

- Oh, I suspect.

It could be

really difficult for me

with such a sh*t

to k*ll a horse, really.

By mid-April,

scientific research has ended

for the year.

Now we are allowed full access

to the cave,

but even that is restricted

to a single week,

four hours a day.

The famous cave of Lascaux

had to be shut down

because the breath

of scores of tourists

has caused mold to grow

on the walls.

We enter Chauvet Cave

aware that this may be

the only and last opportunity

to film inside.

The mystery of the Minotaur

and the female began to unfold

when our guides allowed us

to mount a small camera

on a stick

with which we reached out.

The bison seems to embrace

the sex of a naked woman.

- Traditional people

and, I think,

people of the Paleolithic

had very probably some... -

two concepts which change

our vision of the world.

They're the concept of fluidity

and the concept of permeability.

Fluidity means that

the categories that we have... -

man, woman, horse, I don't know,

tree, et cetera... -

can shift.

A tree may speak.

A man can get transformed

into an animal

and the other way around,

given certain circumstances.

The concept of permeability

is that there are no barriers,

so to speak,

between the world where we are

and the world of the spirits.

A wall can talk to us,

or a wall can accept us

or refuse us.

A shaman, for example,

can send his or her spirit

to the world

of the supernatural

or can receive the visit,

inside him or her,

of supernatural spirits.

If you put those two concepts

together,

you realize how different

life must have been

for those people

from the way we live now.

Humans have been described

in many ways, right?

And for a while,

it was h*m* sapiens

and is still called

h*m* sapiens,

"the man who knows."

I don't think

it's a good definition at all.

We don't know.

We don't know much.

I would think h*m* spiritualis.

The strongest hint

of something spiritual,

some religious ceremony

in the cave,

is this bear skull.

It has been placed dead center

on a rock resembling an altar.

The staging seems deliberate.

The skull faces the entrance

of the cave,

and around it, fragments

of charcoal were found

potentially used as incense.

What exactly took place here,

only the paintings

could tell us.

- If you want to have

an understanding of it,

you must go outside of the cave.

I mean, you must start from

the cave and then go outside.

How far outside?

Where would you go?

- Well, I would say everywhere

but with... -

to have a look

at different culture

would be a very good way

to better understand

how different culture

could have coped with rock art,

for example, in Australia,

in North America,

or in South Africa.

Aborigines in Australia

who lived until recently

almost like Stone Age people.

- Sure, for example,

because they used to paint

and to create rock art

until the 1970s,

and in some places,

I think there still are

some traditions

of creating rock art.

Well, of course it has changed

since the beginning

of the century,

when they were discovered,

but it can tell us

different ways

of looking at rock art

which are not our way

of looking at rock art.

Do you have an example?

- Yeah, sure, of course.

In north Australia, for example,

in the 1970s,

an ethnographer was on the field

with an aborigine

who was his informer,

and once they arrived

in a rock shelter.

And in that rock shelter,

there were some

beautiful paintings,

but they were decaying.

And the aborigine

started to become sad

because he saw

the paintings decaying.

And in that region,

there is a tradition

of touching up the paintings

time after time,

so he sat, and he started

to touch up the paintings.

So the ethnographer

asked the question

that every Western person

would have asked.

"Why are you painting?"

And the man answered,

and his answer

is very troubling,

because he answered,

"I am not.

"I am not painting.

"That's the hand, only hand,

spirit who is actually

painting now."

The hand of a spirit.

- Yeah, because the man

is a part of the spirit.

Do you think that

the paintings in Chauvet Cave

were somehow the beginning

of the modern human soul?

What constitutes humanness?

- Humanness

is a very good adaptation

with the... - in the world.

So the soc... -

the human society

needs to adaptate

to the landscape,

to the other beings,

the animals,

to other human groups

and to communicate something,

to communicate it

and to inscribe the memory

on very specific

and hard things,

like walls, like pieces of wood,

like bones,

this is invention

of Cro-Magnon.

And how about music?

- And... - yes, and also things,

mythology, music.

But with the invention

of the figuration... -

figuration of animals, of men,

of things... -

it's a way of communication

between humans

and with the future

to evocate the past,

to transmit information

that is very better

than language,

than oral communication.

And this invention is still

the same in our world today... -

with this camera, for example.

On the Rhone River

is one of the largest nuclear

power plants in France.

The Chauvet Cave is located

only 20 miles as the crow flies

beyond these hills

in the background.

A surplus of warm water,

which has been used

to cool these reactors,

is diverted half a mile away

to create a tropical biosphere.

Warm steam

fills enormous greenhouses,

and the site is expanding.

Crocodiles have been introduced

into this brooding jungle,

and warmed by water

to cool the reactor,

man, do they thrive.

There are already

hundreds of them.

Not surprisingly,

mutant albinos swim and breed

in these waters.

A thought is born

of this surreal environment.

Not long ago, just a few

ten thousands of years back,

there were glaciers here

And now a new climate

is steaming and spreading.

Fairly soon, these albinos

might reach Chauvet Cave.

Looking at the paintings,

what will they make of them?

Nothing is real.

Nothing is certain.

It is hard to decide

whether or not

these creatures here

are dividing

into their own doppelgaengers.

And do they really meet,

or is it just their own

imaginary mirror reflection?

Are we today

possibly the crocodiles

who look back into an abyss

of time

when we see the paintings

of Chauvet Cave?
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