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Yes Repeat No (2023)

Thanksgiving & Drama Movie Collection.
(Philosophical/Docudrama/Melodrama/Psychological/Anthropological/Teen/etc.)

Moderators: Maskath3, GabrielAlejo2341, sidolanters, Maskath3, sidolanters, GabrielAlejo2341

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Thanksgiving, Dramas Movie Collection.

Yes Repeat No (2023)

Post by bunniefuu »

[Juliano Mer-Khamis]

One, two, three, four

We don't need your f*cking

w*r

Five, six, seven, eight

Take the time to demonstrate



Hey, hey h* Chi Minh

Hey, hey, USA

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

Hey, hey, Israel

[suspenseful instrumental music]

Hey, hey, Israel



-[pages flipping]

-[metronome clicking]

[man] What is this w*r?

In the heart of nature?



What is this w*r?

In the heart of nature?

[metronome clicking]

What is this w*r?

[M. Dahan] We're not

rolling yet, are we?

[cameraman] We're speeding.

[Arab Juliano] In the heart of

nature?

-Marker.

-[clacks]

-[stagehand] Thank you.

-[director] Thank you.

-Cameras rolling?

-[cameraman] Speeding.

[cameraman] Oh, Yeah.

[director] Okay, action for

Salome.

Just--

[Arab Juliano] What is this

w*r, in the heart of nature?

[woman] I'm sure you have

covered this but,

exactly what am I auditioning

for,

the Zionist, the captain?

[man] No, I--

[Salome] Or the [indistinct]

You're not auditioning for one

type,

for one character, but for a

type,

an Israeli type.

[metronome clicking]

The role will-- The role will

be playing will include pieces

of each.

So all three, really, you know?

[Arab Juliano] What is

this, what is this w*r?

What is this w*r in the heart

of nature?

What is it?

[M.Dahan] Ok, cameras are

speeding and slated for session.

[Arab Juliano] What is

-this w*r?

-[cameraman] Okay.

[stagehand] Okay.

[M. Dahan] I'm dead serious--

[assistant] If you can, uh,

call marker.

[door creaks open]

[door creaks shut]

-Hello.

-[static]

You're auditioning for

the part of Israeli Juliano.

Israeli Juliano. [laughs]

Something funny?

What kind of a name is that?

It's a--

It's a conceptual film.

You can be a type for a

conceptual film, can't you?

Yeah.

So you're going to be playing

a type,

a facet of a character

based on the film roles

played by Juliano Mer-Khamis.

Are you familiar with

this actor, activist?

[chuckles] I didn't know...

he died, no?

[metronome clicking]

So I'm playing an actor and an

activist,

who is himself acting?

What is he acting in?

It's a Zionist settler.

[static]

That won't be a problem, will

it?

[metronome clicking]

[groans]

[pages flipping]

[hands rubbing]

[warms voice]

-[sniffs]

-[metronome clicking]

[static]

Thank you for coming.

Oh, thank you.

I'm here for audition--

You're reading for the

character type

of Arab Juliano today.

Type, what do you mean, type?

We've put together a few

different parts into a type.

Oh, you mean in like in,

maybe one character?

[woman] No, I mean into a type.

Oh, okay.

So, the lines of

dialogue in front of you.

There are different facets

of the character type.

Can you play them all?

This one?

That's correct.

That will be a challenge,

but who are they?

Okay, the first part you will

play

is Ali, a Lebanese Shiite

freedom fighter.

Pick up the r*fle.

This Juliano, you

know, he was not Muslim.

He was raised Palestinian

Christian.

So you're familiar with him?

-Yes.

-[Yael] The Arab Juliano?

Yeah, everybody knows Juliano.

You know, he learned about

politics

at the end of his father's

belt.

[metronome clicking]

What does that mean?

Well for our purposes, he's

an Arab and he's an actor.

And that's close enough for us.

It's Palestinian, tomato,

tomato.

-[metronome clicking]

-[actor exhales]

[Yael] Hello, yes, thank you for

coming.

-[Public Juliano] Oh, hi.

-[Yael] Approach

the microphone, please.

One second.

[metronome clicking]

[paper flaps]

[strains]

[groaning noises]

[warms voice]

[exhales]

-Hi.

-[static]

You will be reading for the

part

of public persona of Juliano

Mer-Khamis.

Public persona?

Yes, it's his appearances

in the public sphere,

excluding his movies.

This conceptual film, we're

gonna be using those elements

to give context to Juliano

Mer-Khamis.

Okay.

Interior, television studio,

night.

Juliano as Juliano appears on

an interview

on the Middle Eastern broadcast

network

with host Hassan Newash.

[actor] Excuse me.

[metronome clicking]

Juliano as Juliano?

The character Juliano

played in the world.

Okay.

Performing his public self

in the theater of the real.

Yes?

Yes.

[woman] I will continue.

-[metronome clicking]

-[static]

[woman] "Berlin to Jerusalem",

directed by Amos Gitai.

[papers flap]

"In 1930's Palestine,

the Kibbutz is a commune

for settlers from Russia

and Eastern Europe.

Juliano as Menachim, the

Zionist settler,

sits at a table eating with

other members of the commune

as Yachek arrives."

[items rustling]

[metronome clicking]

Welcome, come sit with us.

Welcome, how did you get here?

[woman] I walked.

All the way from Jaffa?

I hope you stay.

We can do with more workers,

hey.

I hope you stay.

Well, that's why I'm here.

I'm here because I dreamt of

a future

as a muscular, tanned

Kibbutz-nik.

[shouts] Plowing, plowing!

Plowing the fertile fields of

the Israel valley in the day,



singing religiously in

the dining hall at night

and fiercely guarding a farm

land later,

riding on a noble horse.

A noble vision.

Place your hand on the g*n.



In blood and fire, Judea fell.

In blood and fire, Judea fell.

In blood and fire, Judea shall

rise.

In blood and fire, Judea shall

rise.

In blood and fire, Judea fell,

in blood and fire, Judea shall

rise.

-

-[metronome clicking]

[sniffs]

You know, the Zionist,

he reminds me of my mother's

dream.



She was here before the state,

before the politics at the

beginning of the century.

And the softness of that time,

the light, the smell of the

earth.

The next part is going to be,

the bellicose Israeli captain.

It's a little bit different

from the early Zionist settler.

[screaming]

[explosions]

-[swears in Arabic]

-[g*n c*ck]

"Move, the Syrians are coming.

Yalla, turn around, get out!

Cowboys, huh?

Wake up kids, there's a w*r!

[Yalla habibi]

I'm taking you in my

unit, your unit has left."

[woman] What?

"I said, I'm taking you in my

unit.

Do I love the w*r?

I love the w*r... dumb f*cking

Arabs.

They didn't learn anything

from the last w*r.

Two days we'll be in Damascus

and we'll destroy them.

-[g*n c*ck]

-It's a game, isn't it?

Nobody gets hurt, right?

No one gets hurt.

Yalla!! Ginger, Go get

your kit, come back.

I need men like you, kush-kush.

Get a haircut... come on, wake

up!

Wake up, kids!

No smoking, take that hat off."

[explosions]

"There's no feelings in

this, nobody gets hurt, huh?

It's concept, it's not people,

huh?

It's concept, right?"

-

-[metronome clicking]

[exhales]

[chuckles]

Sorry.

-[static]

-So.

This is Kippur w*r, no?

[woman] Uh-huh.

His whole unit dies.

He's dead... and he's dead.

And... he's dead



So much death.

And he's dead, and he's dead.

And he's dead, and he's

dead, and he's dead.

And he's dead, and he's dead,

And he's dead, and he's

dead, and he's dead.

They're all dead.



[metronome clicking]

In "Hostages", directed

by David Wheatley

for British TV And HBO,

Juliano plays an Arab t*rror1st

named Ali.

"Will you unchain me?

I have a terrible pain, I

have to use the bathroom."

"No, you must be locked."

Oh wait, hold on.

English is more of a challenge

for Ali,

he's not English, he's Arab.

Sorry, you said Lebanese.

Oh well, Arab, Lebanese.

Same thing, really?

It's not the same thing,

but, okay, alright and back.

[clears throat]

"No, you must be lock-ED."

A little rougher, maybe

a little bit swarthier.

Swarthier?

[woman] Do you know what that

means?

Yeah, like pirate?

Ah, okay.

You're a Lebanese, right?

Yes, from Sidon.

[grunts]

"So why do you follow Iran?"

"'Cause they rule themselves by

Islam.

What happened in Iran

should happen everywhere."

"But you blow up marines,

you hijack planes and you k*ll

passengers."

"No, who did Hiroshima, huh?

Who did Vietnam, huh?

Who destroyed Lebanon in 1982,

huh?

Who k*lled all the women and

children

and Sabra and Shatila?

[shouts] You tell me who."

"The Palestinian authority

cannot hold the stick on both

ends

to incite violence and

to participate in it,

and then to tell the world how,

how,

what kind of underdog they are.

[chuckles]

It's just--"

[static]

[M. Dahan] Let's try it one more

time.

So this time, let's try one

that is just not amped up,

where you're just like,

"You know, I'm gonna say this

again.

The Palestine authority."

-You know.

-[woman] Oh.

You're trying to just cut,

you know the argument

and you've had it before

and you're just kind of reciting

it,

because you know it so

well, something like that.

Okay.

[Arab Juliano] "Who m*rder*d

hundreds of women and children

in Sabra, hey?

And Shatila?"

-"Who?"

The Palestinian authority

cannot hold the stick on both

ends

to incite violence and

then to participate in it,

and then to tell the whole

world

what kind of underdog they

are?

-[chuckles]

-[static]

I'm sorry, Miss director,

what page are you on?

I don't see this in the script.

Palestinian Authority?

Yeah, um.

[static]



[metronome clicking]

[woman] " Mer-Khamis,

interesting that your mother is

Jewish.

And your father is Palestinian.

Where are you from, really?"

"Okay.

So my mother, fought

for the establishing of the

Israeli state,

she was part of the Palmach,

the special brigades.

And then she took part in the

big plan D,

the exile of the Palestinians

from the southern part of

Palestine.

When she realized that she was

taking part

in the ethnic cleansing of

Palestine,

she decided to leave the

Palmach."

"So she became an

anti-Zionist?"

"Do you understand the word

anti-Zionist?

Anti-Zionist bring a lot

of anxiety to people.

Anti-Zionist is not anti-Jewish.

Anti-Zionist is not

anti-Semitic.

It's against the destruction

of the state of Israel.

The nation of Israel, no,

anti-Zionist,

[stomps]

anti-Zionist, as my mother put

it,

is building a place big enough

for both nations to live

together,

not in coexistence, but in

existence."



[M. Dahan] Just bring the

hope back in a little bit.

[actor] Yeah, great.

Because then the contours

of where you get to with the--

[actor] Yeah, yeah, yeah.

[M. Dahan] The melancholic

reservist are really nice.

-[actor] Yeah, yeah, yeah.

-[sniffs]

Really hat I was

feeling with the Zionist

was the emotion of that

hope, you know, the idealism?

[M. Dahan] Yeah. And I want--

-[actor] Yeah.

-[M. Dahan] But I just wanna

see,

-like the--

-[actor] The, yeah.

[M. Dahan] The hopefulness.

[actor] Yeah, when I go back to

that.

-[M.Dahan] Yeah.

-[actor] The sensuality of the

land.

[M. Dahan] Exactly.

[actor] From hopeful Zionist

to delusional captain.

And now, this broken soldier.



[woman] Amos Gitai's film, "Yom

Yom",

Juliano plays Jules, a

scoundrel,

interior, night, army reservist

barracks.

[metronome clicking]

"Oh, this f*cking country,

at forty you are stuck in some

sh*thole

with a bunch of baboon

reservists.

'mesakhim'

cowboys.

[chuckles]

I'm getting 'outta here, I'm

telling you,

I'm leaving this f*cking

country.

Shalom Aleichem, what f*cking

peace are they talking about?

we're all gonna die here

like flies, believe me."

"Well you can always make peace

with an F16 in your pocket."

'Kapara'

"You wanna flirt?

We flirt, but later."

[metronome clicking]

Look, I don't understand, why

three?

What are you asking me?

It doesn't make sense

that you would want to see those

three.

Which one am I auditioning for?

These characters, they

cancel each other out.

All three of them together,

right, they're a type.

[Arab Juliano] Maybe you

have something different, yeah?

Alright, I have another facet

for you.

Go.

It's also a t*rror1st, but,

but it's a more important

t*rror1st, it's a jihadi.

-And if there's lots of--

-Yeah, okay.

I'll give it a go.

Great, so these are mostly

monologues

and speeches that Omar, the

Sunni warlord,

gave his jihadi recruits.

In post S*ddam Iraq, bottom of

page 17.

Whenever you're ready.

Just one minute.

-[metronome clicking]

-[pages rustling]

[exhales]

[metronome clicking]

"Those who have ivnade--"

Sorry.

"Those who've invaded us are

dogs.

Let us show them that Muslims

come from all over the world

and are united in one country.

If one member of the group is

attacked,

the rest will react in fury.

We will reign Islam

over their dead corpses.

The Quran tells us,

"Your sacrifices will open

the door to paradise."

Allahu Akbar!

Allahu Akbar!"



-Thank you.

-[clacking]

[Adam] Did you guys see

the three other ways

he predicted he is gonna die?

-[M. Dahan] No.

-[S. Szalavitz] Yes.

He has three ways, he said,

"I have three ways I'm gonna

die.

One, I'm gonna end up in New

York

under the bridge with a bottle

of vodka,

looking for my wife who

left me because she,

because I'm not the best.

And she found somebody

in New York who's better,

and I'm gonna go look for her

and end up talking to a guy,

be like cold and talking

to a guys like, ah.

And then I'm gonna die."

[M. Dahan] Wow.

It's insane, then he says,

"The second way is I'm just

gonna be fat and happy.

We're gonna be fat and happy."

He's playing all these

characters, he's like.

Really just fat and happy.

[M. Dahan] Oh, I didn't see

that.

"I'm just gonna sit

there and eat and laugh."

[M. Dahan] Oh, I didn't see

that.

And then the third one was

this one.

Wait, he predicted how he's

going to die?

Yeah, his m*rder or your

m*rder.

Oh and if there's a link

between Juliano's story

and the actual event,

it's impossible to know.

I mean, who knows if one caused

the other?

But what we do know is that

he was assassinated in Jenin,

in his red Citron with

his infant son on his lap.

This is a part of his public

persona.



So I'm playing a dead man.

I'm playing a dead man.

The persona is the Israeli and

the Arab,

the actor and the activist,

whom are all now dead.

[M. Dahan] You need to really

like--

-[Adam] As Juliano?

-Try to describe it.

As Juliano.

-[Adam] Or as the actor?

-Or as the actor

in this interview, right?

Because as Juliano, I think.

[Adam] You want an intensity or?

I'm just like, I want to feel

it bubbling from inside you.

It could be intensity,

it could be loudness.

I don't wanna make a

decision of how you do it.

"Tell me how you remain

hopeful."



"Well, I'm not a good Jew

who's coming to help the Arabs.

I'm not a good Palestinian

who comes to feed the poor.

I'm not a good Christian,

I'm not a healer.

No, I am a freedom fighter."

"What do you mean?"

"It's really about how we see

ourselves

living with the Israelis.

What rights we give to the

Israelis

who come to Palestine after 48.

Because you are also

responsible."

"Are you absolving the

Israeli responsibility--

-"Ohhhh, the Israeli

-from the excesses

-responsibility"

-and crimes

that they have committed?"

"The Israeli responsibility is

obvious.

Everybody knows that.

But our problems in the Arab

world is our collaborators,

in Palestine, people

will sell their brothers

for a f*cking phone card.

I crossed Jenin because I am

privileged."

"Sir, you are the embodiment

of the Israeli, Palestinian

dilemma.

They're living inside of you,

right?"

"Well,

I...

...am the nightmare of Judaism,

the boogeyman of Zionism.

But I am a hundred percent

Palestinian

and a hundred percent Jewish.

Whatever you do, just

don't leave the tribe.

Don't leave the tribe, because

once you leave the tribe,

you are no longer pure Jewish."

"I see. [chuckles] "

"Look, we lost the intifada.

We lost the public opinion.

We f*cked up because we were

desperate

and we were frustrated."

"It's a question of what to do

with it."

"Well, you know, Shimon Peres

said,

"You can k*ll a body,

but you cannot k*ll the great

and noble idea of peace."

That's what I believe in."

"Yes, ""But victors do

not necessarily win peace.

That's the thing."

Shimon Peres also said that."

"Look, children in the theater

love us.

Older people, 35 and up,

they're already established

their ideology about Israel,

about Palestine, about Islam,

about Judaism, about

everything, they hate us.

The Palestinian authorities hate

us.

You know, I never felt as

Jewish as I feel in Jenin,

-

-[metronome clicking]

and I never felt as Arab

as I feel in Tel Aviv.

[metronome clicking]

[woman] You could say that

each is a different facet

Like a....

...a diamond.

A diamond?

So you are telling a story

across time.

How do you mean?

I mean, basically you see a

sequence

and you see it chronologically,

and you see it fragmented in

time.

The settler, the Zionist

settler comes first

with his romanticism and his

idealism

and his tough resourcefulness,

leaving behind the old type

and all the stereotypes.

And he makes a new Jew,

moves in time and clears space

for the crazy captain and his

c*ck.

Yes, that's the engine, very

good.

He then crashes under

the weight of his guilt

and his trauma,

into the... neurotic,

self doubting balangan

the melancholic reservist.



To think that you can,

as a Zionist independent Jewish

state,

rule over another people for

generations,

without consequences... it's

absurd.

Is there a connection you feel

to one of these roles over

another?

You showed me,

you showed me the connection,

and now you are asking me to

choose,

or are you playing God and

you just want to be God

asking Avram for a sacrifice?

How would I sacrifice one over

the other?

That takes faith beyond duty.

When you have two

alternatives,

the first thing you have to do

is look at the third that

you didn't think about,

that you thought didn't exist.

[static]

Then the only alternative

is transcendence.

[metronome clicking]

Beyond that, I don't know

that I have this faith.



It's faith beyond duty.

"Or a response to absolute

duty."

"Only if you ask me to choose,

then the duty is absolute.

-

-[metronome clicking]

Want to play God?

Here I am.

'Hineni'...

... 'hineni'."

-

-[metronome clicking]



Sorry, ah.

It's too easy, it's too

easy, these t*rror1st roles,

for a Palestinian Juliano.

Maybe, maybe you have something

better?

[woman] It's not easy.

At least eight of his 23 roles,

Juliano portrayed Arab

characters.

He got his most screen

time and dialogue in 2006

where he played Omar,

for a two part, four hour

long film for French TV,

called "Jihad".

In part one, he had one minute,

16 seconds of screen time,

and in part two

he had four minutes and

27 seconds of screen time.

-[static]

-[metronome clicking]

[woman] It's not easy...

...it's a mathematical fact.



[Public Juliano] "I'm going to

tell you,

how I'm going to die...

...ready?

A b*llet from a f*cked up

Palestinian

who is going to be very

angry that we are here.

I am here in Jenin with

this blonde, right?

With this blonde and she's my

wife,

and he is going to take a g*n.



And she's going to find

me dead on a doorstep."



[metronome clicking]

[clattering]

[indistinct chatter]

-

-[clattering continues]



[Salome] I've noticed a

knot, I've noticed a knot,

I've noticed a knot.

[M. Dahan] Can I get your

scripts?

Part four's on the table.

Everybody get out.

"Yes, but you determine

how quickly this problem is

solved.

Yes, but you determine

how quickly this problem is

solved.

[Salome] I've been looking at,

I've been looking for knots.

[Salome] Yes, but you determine

how quickly this problem is

solved.

[Salome] I've been looking for

knots,

[Salome] I've been looking for

knots and--"

[Arab Juliano] Miss

director, why are we waiting?

I was told by Emily that

I got the lead part.

That's what she told me,

"Title role,"

that's what she said.

The main guy, the Big Kahuna.

[Israeli Juliano] Does

she know you're here?

[Arab Juliano] The director?

Yeah, which part did you read?

Arab Juliano, type.

I came in, I thought I was

playing a generous Sheik, but no.

Why is he here?

Can you tell me, why does he

look like me?

There are three parts.

Three?

[woman] Yes, there's some

overlap, kissing points.

-Sorry, sorry, I'm here.

-[door creaks shut]

Don't let me stop us.

I'm stuck here between

slingshot millionaire

and midnight cowboy.

Miss director please,

maybe an explanation?

I was told that I was the lead

this...

-Why are they here?

-On the screen above me

is the scene that we're

going to be working through.

[Kurtz] Charlie, stop

where you are a minute.

Wait, I said stop!



You did well, but you

recovered,

you lied, you lost your

way, but you hung in there

and when the line broke,

you threw a tantrum

and blamed your troubles

on the whole world.

We are proud of you.

Next time we'll think you

have a better story to tell.

Hurry back, okay?

Time is very, very

-short right now.

-[Joseph] All extremists

are mad, they're extremists.

They have some who would

drive us into the sea.

We have some who will wipe them

out.

Our houses,

we will never surrender.

Even with one Palestinian

left alive, we will fight.

We will fight with what weapons

we have.

[crowd applauding]

What we ask in return--

[Presenter] Well I'm sure

we all appreciate that our

speaker,

whose name they may

only give us, Michelle,

has come at great risk,

he'll not be with us--

[woman] From George Roy Hill's,

1983 spycraft thriller,

"The Little Drummer Girl"

starring Diane Keaton

as an American actress,

the scene presents a number of

problems.

What problems?

What problems?

We leave when we solve these

problems.

How many problems can there be?

[Public Juliano] What?

I'm sorry, what kind of

problems?

How many problems can there be?

What is this movie about?

It's about a triangle,

America, Israel and Palestine.

Charlie, Kurtz and Joseph,

Michel, Salim.

[Arab Juliano] Miss director,

are we supposed to solve

political problems?

[Israeli Juliano] Yeah.

No, no, no.

It's not what I signed up for,

is this some sort of peace

in the Middle East type sh*t?

What do you mean by,

"We don't leave until

we solve the problem?"

Why are we talking about

talking,

and negotiating about

negotiating?

There is only one Juliano,

there is only one possibility.

-[Arab Juliano] Whoa, whoa.

-I am him.

Woah, woah!

-I am Juliano, easy.

-Woah, whoa, woah!

Come on.

[sings in Arabic]

Big shot, listen, Miss director.

Don't think of yourselves

as playing three individual

parts.

Instead think of it as

three parts of one man.

-One, the Arab.

-Whoa.

Palestinian.

Two, the Israeli, we're

gonna call you Israeli Juliano.

My mother was born in Rosh

Pinna.

Do you have any idea how

beautiful Rosh Pinna is?

She was born in a Zionist

kibbutz

and she fought in the Palmuch.

[woman] The Arab Juliano on one

side

and the Israeli Juliano on the

other side.

[Israeli Juliano] Sides.

[Public Juliano] I remember

both sides.

First I was on the Jewish

side denying my Arab side.

Then I went to the Arab

side denying my Jewish side.

When I left Haifa, I left

Israel.

I left my work, left

my friends, my family.

Now I live in Jenin.

[woman] But you could always

leave Jenin when you wanted

to,

and sometimes passing as

Israeli

and at other times passing as

an Arab.

So was I lying about it?

[woman] It's not that he was

lying,

more, that it was true and

not true at the same time.

What?

[Karim] They point at you guys,

in order for these oppressive

regimes

to have more power to

throw people in jail.

[M.Dahan] You guys, you--

Everybody's has an agenda.

If they wanna throw you in jail

in Beirut they accuse

you of collaboration.

Yeah.

Which I mean, I can get

thrown in jail for this.

See, I don't have that in

Israel.

Not fun, you know?

Yeah, but that's the thing.

That's what we're talking about

-Yeah.

-with Juliano.

Yeah.

The fact that Juliano, where

he went,

you know the danger came

from being in Jenin.

Yeah.

Is where he wanted to

work, what his privilege is,

-that he was safe where he was

from.

-[Adam] Yeah.

[woman] Both A k*ller.

[Public Juliano] A k*ller?

A k*ller in the paratroopers

and an activist in Jenin.

You are in the middle

and we're gonna call, you

public Juliano.

This script, it's from a

stupid Hollywood spy film, okay.

What order are you talking

about?

It's written in order.

There are three parts.

Marty Kurtz, the Israeli,

Joseph, the Arab-Israeli Mossad

agent,

and Charlie, Diane Keaton.

[Arab Juliano] Sorry Miss

director,

Have you decided on who's

playing who,

which parts go to who?

[woman] You can make that

decision.

I'm only here to supervise you.

Like a jail warden, huh?

Is that's what you are?

Charlie is an actor, activist

who's been recruited to work

for the Mossad undercover

because of her skills as a

performer.

You want to see which

one of us is the best liar?

[Karim] Truth is an irrelevant

category.

There's only that which

serves your purpose.

And that which doesn't,

there's no such thing as the

truth.

[Adam] Is this a contest?

Are we competing for the

facet of a character?

Who's the best Arab?

Who's the best Jew?

Who's the best man,

-are you kidding me?

-This is not a contest.

This is a rehearsal.

It's a trial of performance,

repetition out loud.

Kurtz is the German-Jewish

Mossad commander,

played by Klaus Kinski.

His field agent is played by

Yorgo Voyagis as Gadi Becker,

an Arab-Israeli who calls

himself Joseph,

posing as Salim, a Palestinian

b*mb maker,

who uses the pseudonym Michel.

[laughs] Oh my god.

[woman] Israeli by occupation,

Palestinian by professional

disguise.

He seduces Charlie to exploit

her--

Look, they don't seem like

phonies to me, and the casting.

Come on this, this, 'mechabel'

A Greek playing a t*rror1st?

Come on, why this movie?

[Public Juliano] You want

the Arab to play a t*rror1st

...yeah?

[Arab Juliano] Hey guys, guys.

Yeah.

[Arab Juliano] Guys, maybe for

once,

the Arab does not play the

t*rror1st, is that okay?

Yeah, maybe for once,

the Arabs don't commit

t*rror1st acts, is that okay?

Oh, maybe for once the

Israelis doesn't b*mb Gaza?

Maybe for once, you

understand it's retaliation?

Maybe for once, you know,

you don't use weapons of

mass destruction on us?

[Public Juliano] Okay, let's

Yeah and so,

because we have military

advantage,

we have to let you k*ll

our children on buses?

Maybe next time I throw

a rock in your face,

I don't know.

Oh my God, let's listen, okay?

You've done that before,

what did that get you?

A bloody nose.



[Arab Juliano] Sorry.

-[Israeli Juliano] Yes.

-[Arab Juliano] Apolsorry.

[Public Juliano] Keep going,

please.

[woman] It's going to become

clear,

right now you don't need to

keep up.

Okay, put on the suits,

please, each of you.

Put on the suits, please, yes.



[Israeli Juliano] Ah, there we

go.

The Israeli has to have

the black suit again

because Israel, the big black

evil.

Oh, I have to be a Hasid.

[Arab Juliano] Habibi,

take the white suit.

-No, you keep it.

-No, no.

It's good enough to know you

give it up so easily, please.

[Israeli Juliano] Have

you decided who plays who?

Who is leading the charge in the

scene?

[woman] We rehearse the

scene in all three ways.

We find the right order.

[Karim] Five is chamsha?

Chamsha?

[Adam] What's that?

[Karim] Five is chamsha?

[Adam] Cha-mee-sha.

[Karim] Cha-mee-sha.

[Adam] Chameesha.

[Karim] Chameesha.

[Karim] How do you

feel about the accent?

Is it offensive or--

-[Adam] No, it's good.

-It's okay?

A little caricature, but.

-Yeah.

-It's okay.

[Karim] But it can be fixed

a little, how can it be fixed?

Like quick fix for less

caricature?

[Adam] Just less.

-[Karim] Just less?

-[Adam] A little less, like 10%

less.

-

-[metronome clicking]



[clicks]

[machine whirring]





[Public Juliano] So when

we find the right order

we're done?

We're going home, right?

We can do this, we're

professionals.

But I do think that the

Israeli and the Arab actors

should play the Israeli

and the Arab character

Yeah...

Oh and Diane Keaton is

standing in for America,

which is why I have the gray

suit.

'Cause America is standing

between

all shades of white to black.

Yeah, let's start there

with the stereotype.

The most expected and

unsurprising link

between the actor and the

character.

But uh, which one of

us has the lead role?

[Israeli Juliano] I'm not

concerned with

the competition, relax.

We can get through

this as great friends.

[laughing]

[woman] Okay I'm going to

refer to you by your colors,

in case I forget your names.

Of course.

So white, please put on the

ski mask.

[metronome clicking]

[woman] Interior, large room of

an

old Dorset estate, afternoon,

a lectern stands, Michel

speaking to the conference

group.

He wears a ski mask,

super, Dorset, England, May

15th.

"They call us t*rrorists, why?

Because we must deliver

our bombs with our hands.

We don't have any American

airplanes to drop them from.

We don't have any American

tanks to shell their towns with,

this Israeli tank commander

who fires his cannon into our

camps,

k*lling our women and our

children, burning their skins.

This Israeli tank commander

is considered a hero.

But when we strike, the

only way we know how,

with our hands, we're

called t*rrorists, yes."

" Hold on there, you

Palestinians

are running the richest

revolution in history."

"No, no, money is irrelevant.

The question is, who is

right and who is wrong?

And the Palestinians have been

wrong."

"Even with one Palestinian

left alive, we will fight.

We will fight with what weapons

we have.

What we ask is the return

of what was taken from us,

by force or by terror."

[woman] Now moving to page 10,

the middle of the recruitment

scene.

Ah, Miss director, is my

identity still protected?

In the next scene, you're

no longer playing Michel,

also known as Salim.

Instead, you are Joseph, the

Arab-Israeli

Mossad agent, posing

as the t*rror1st Salim,

under the pseudo-name Michelle.

So now you're not playing

Salim, but playing someone

who is himself playing Michel

and Salim.

They've just confronted Charlie

for lying.

This is the interrogation,

interior, large upper floor

room, Athens safe house, night.

Charlie is flustered, having

just been caught in a lie,

unsure what happens next.

This German-Jewish

Mossad, is he berating her?

Is he aggressive?

She's expecting to be

chastised,

but Kurtz instead is very

comforting.

So he's toying with her

a little, that's promising.

I thought you'd like that.

"You did well Charlie,

congratulations.

You took a dive but you

recovered,

you lied, you lost your way.

But you hung in there

and when the line broke,

you threw a tantrum

and blamed your troubles

on the whole world."

The line.

The line.

When Kurt says,

"The line broke, the line."

Think of it as a line

that connects the story

that she tells about

herself with the truth,

more of a link.

So this is the link

that we're looking for.

The link between the self and

the truth, that's the link?

Yeah.

[M.Dahan] You were just

playing another actor,

-playing an actor.

-[Karim] Yeah, I was an actor

-playing an actor.

-[M.Dahan] Yeah.

playing an actor.

[M. Dahan] Yeah.

But that actor is not

me, he's another actor.

[M. Dahan] I know,

it's okay, it's not you.

You know that thing

of how many steps am I

removed from Kevin Bacon?

I think it's awesome.

I have the same amount of

removal to,

from Kevin and Bacon to myself.

Okay, okay, okay.

"You hung in there and when the

line broke,

you threw a tantrum

and blamed your troubles

on the whole world.

We're proud of you.

Next time we'll think you

up a about a story to tell.

She's everything we want,

she's bright, she's creative,

she's underused, a romantic.

A liar.

So who's complaining?

Tonight she lies for herself,

tomorrow she lies for us.

We want an angel all of a

sudden?"

Charlie's eyes are wide with

unaccustomed vulnerability.

Kurtz backs off, Joseph takes

over.

"So?"

"So?"

"So, so I lied.

I don't see what that has

to do with my politics."

Sorry, does she know who

these people are yet?

No, not completely.

She does know that she's being

recruited.

She just can't distinguish

between Joseph, Michel and

Salim.

"So I lied,

I don't understand how this

has to do with my politics."

"Possibly, they're as

much as a lie as your past."

"Goddammit, I care, I believe

in things.

I believe in helping end the

suffering."

"What have you done, really,

hmm?

Gotten yourself filmed

in one demonstration or

another in Trafalgar Square.

What have you done besides

talk?"

Joseph/Michel/Salim gets

up from behind the table

and crouches before Charlie.

"Listen to me, both

sides have their madmen.

They have some who would

drive us into the sea.

Then you have others who

would wipe the other side out

and they have the weapons to do

it.

And some of us, want both

sides to come together Charlie,

we want the Palestinians

to have their own homeland."

[woman] Charlie has lost her

fight.

"Do you want to go back to

England?

Block traffic in Trafalgar

Square?

Or do you want to do something

about it?"

[woman] He lets the

question linger in the air.

"The audition is over, Charlie,

the part is yours if you want

it."

Who do I play?

"Yourself, we take care of the

plot.

Joseph plays Michel,

writes the dialogue with

a lot of help from you.

But who's the real Michel?

I'm sorry, Miss director, does

Joseph?

And Michelle and Salim?

Yes, does Joseph, Michel and

Salim,

do they believe her?

Doesn't matter, they're Mossad,

they're trained to be paranoid.

You're really getting

caught up in the performance.

Yeah, I'm supposed to get

caught up in the performance.

Yeah, but you're not really

Mossad.

Did you find the link?

Did you find what you were

looking for?

It's not so simple, we'll do

it again.

And if I were Mossad, you

wouldn't know.

Am I Mossad?

Why all the chess puffing, huh?

You're just playing.

Unless you have to prove your

legitimacy that you exist.

I don't need legitimacy.

I exist, therefore, I am

legitimate.

I play the Israeli facets of

Juliano.

This guy Kurtz, the Mossad,

It's a complex character,

and I can bring some

of my experience to it.

So it's only reasonable

that I should play the Mossad,

right?

Excuse me, this Charlie,

she is not really making much

sense.

She doesn't even know

what she believes in.

I have too much sense

to play this part well.

[Marty Kurtz] You're

finally here, safely among us.

[Charlie] What the hell is

this?

[Marty Kurtz] My name

is Marty, not Leslie Gold.

You are a trusting person,

I took advantage of you.

Some of us you have met in

Mykonos.

[Charlie] You, you lying

b*stard!

[Kurtz] Charlie, the

man you've named Joseph

is the most loved and

legitimate son of his country.

[Charlie] What country,

Israelis?

[Kurtz] Unless of course

it's your conviction, Charlie,

that Israel should be swept

under the sea?

Is that your conviction,

Charlie?

[Charlie] Israelis, huh?

Audition, what sort of

audition?

[Kurtz] We put the

string of questions to you.

You answer them very

frankly, very truthfully.

Don't embroider or try to come

to us.

She's naive, she's

performative, she's...

everything's a show.

Maybe the show, it's not naive.

Maybe she's in control the whole

time.

[Karim] No way, she's a

shapeshifter.

That's why I cast her as an

American.

Annie Hall, 'lah-dee-daa',

Manhattan.

"I'm from Philadelphia,

I'm from Philadelphia."

There's no way, she's hollow.

That's why you'd be perfect for

it.

Excuse me?

Yeah, you're here to

play the public persona.

The public figure, a lot

of talk, yappidy yap.

Not just to talk, look at the

activism.

Yeah but, you are the one

who talks about the activism,

talks about the theater,

-talks about being Muslim.

-[Public Juliano] Yeah.

-Talks about being Arab.

-[Public Juliano] Yeah.

You are not the one

who does these things.

[woman] Remember, you are

playing a type,

facets of a character.

Yeah, his type is the

type that talks a lot.

The talk is the

activism, don't you get it?

[Israeli Juliano] No.

The persona is the activist.

Maybe activism is just a

persona.

[Adam] Yeah yeah, I'm

just trying to implement

Juliano's personality into the

scene.

Exactly.

'Cause in this scene he's--

He's an actor who kind of

courted his own madness, right?

He pushed it, so that's why I'm

saying,

like, try to--

[Public Juliano] Wait a

second, is that why I'm here?

The empty persona?

Is that it?

I'm at least a public figure,

like a, the real human being.

Look at these.

They're like caricatures of

the Arab and the Israeli.

[woman] Let's try the scene

again, okay?

-[groans]

-You in the black, I'm so

sorry.

The names are escaping me

again.

You'll play Charlie,

white, please play Marty.

And that means,

you are gonna be playing the

Arab-Israeli agent, Joseph.

No, all you want to do is,

you want to see an Israeli

as a naive American actor.

You want thousands of years of

culture

dilapidated into this

juvenile vacuous identity.

You want, you want a

fox to play a chicken.

That's what you want.

You know what makes sense to me?

American Charlie, Israeli

Mossad, allies.

Politics aside, how can an

Israeli

play this character with no

chutzpah?

And you for your information.

If it wasn't for Mossad, America

couldn't tell the weather.

We teach them everything

they know about w*r.

[Arab Juliano] Come on, you're

not just

playing the stereotype, are you?

But that's exactly what I'm

saying.

She's a vacuous, empty,

stereotype.

Come on, you're making it so

obvious.

Of some kind of,

wishy-washy activist.

And I have something to

bring to her character,

which you can't.

[Arab Juliano] You're bringing

nothing

-to her character.

-Which he can't.

So let me do my job.

-[Arab Juliano] Putting it out

there.

-So we can get

-the hell 'outta here.

-[Arab Juliano] Making it

-very obvious.

-Alright, children, please!

Page four, also switch your

clothing.

Maybe this time we can find the

link.



[Public Juliano] Again?

[Karim] Anachnu-kol-anu,

yehudi ki-hashem yehudi

[Adam] Nachna-el-yihud--

[Karim] Nachna- Kul-na-yihud--

[Adam] Kul-na-yihud--

[Karim] [-'la-alna-yihudi'.]

[Adam] la-alna-yihudi.

[Adam] I know a lot of prayers

and poems in Arabic.

[recites in Arabic]

Is that Mutanabbi?

[recites in Arabic]

Yaba Di bi di bi di bi

Di bi di bi di bi dum

All day long

Hey biddy biddy bum

If I were a wealthy man

Wait, what language is it?

Arabic.

I don't understand a word he

just said.

Yeah, pre-Islamic poetry,

habibi.

It's when Arabs used to have

fun.

Now we have to work hard.

Ya ba dibby dibby

Dibby dibby dibby dum

Did you know this one?

All day long

[sings in Arabic]

[Karim] We can't match this

guy,

because all we know is like,

"Nagila Hava"

which is like really too

simple.

[Adam] That's bedouin song.

Were you a spy?

[laughing]

I feel like you might have been.

[metronome ticking]

[woman] Let's rehearse,

let's rotate parts.

Let's substitute, let's play.

Substitution will provide the

link.

[Arab Juliano] Ah sorry, sorry.

You keep looking for a

connection, yeah?

Keep saying we're trying to find

a link.

[woman] Yes, exactly.

When will we know?

When will we find this link?

We have to rehearse

until we've found a bridge,

until we've found a kissing

point.

[Arab Juliano] A bridge?

My dear, we're in a f*cking

tunnel.

Let's rehearse, substitution

will prove the link.

Charlie enters a room,

which has been emptied

of most of its furniture.

There is a trestle table

in the center of the room,

and sitting at the table

are Kurtz and Joseph,

there are papers and press

clippings on the table.

[door slams shut]

"Charlie, you're safely here

among us."

"What the hell is this?"

He's shaking her hand

vigorously.

Really?

Vigorously?

[woman] Well, only

in Loring Mandel's screenplay

from 1983,

in the film made from the

screenplay, by George Roy Hill,

there was no vigorous

handshakes.

[Israeli Juliano] But wait,

the film is based on a book.

[woman] Of course, the

screenplay was adapted

from John LeCarre's original

novel.

In the book, Kurtz is

described on page 128 as,

"Seizing Charlie's hand

in his powerful grasp

and shaking it before

she could prevent him."

Miss director, which one

is closest to the truth?

The truth?

[Adam] I do have a question

though.

[M. Dahan] Yeah.

So we have a whole page

about this handshake.

[M. Dahan] Yes.

Can, I don't get it.

[M. Dahan] Well, we're talking

about

whether it happened in

reality or in fiction.

[woman] Okay, I'm not sure it

matters.

I mean, this is a work of

fiction.

No, but hold on, he has a point.

I mean, it's known that

LeCarre was a spy for 15 years,

and that Charlie is based

on Janet Leigh Stevens,

the journalist.

So maybe, maybe a

handshake did take place.

And his name was

actually David Cornwell,

not even John LeCarre.

[M. Dahan] Now we're talking

about,

not just the film that you guys

are playing the scene from,

but the original screenplay,

and not just the screenplay

that you guys are playing the

scene from,

but the book that the

screenplay was based on.

[woman] Look it's possible,

one choice is more

truthful than the other.

[M. Dahan] And not just

the book that the screenplay

was based on, but the real

story that John LeCarre used

for Janet Leigh Stevens.

There's no way to know which,

whether it's vigorous shaking

of the hand or no shaking.

And the fact that John LeCarre

wasn't even a real person.

Are you gonna ask any more

questions?

[metronome clicking]

Okay, let's go.

"You're a trusting person,

Charlie.

I took advantage of you."

"You lying b*stard!"

"I trust that you will not

immediately foam at the mouth

when I tell you,

we're Israelis."

"Israelis, huh?

Well, you've made some sort of

mistake.

You've got the wrong girl, I'm

not a Jew.

I'm pro-Palestinian.

Do you wanna leave the

poor f*cking Arabs alone

and give 'em back the land

you're stole from them?

No state, no home, no

identity, no right to work."

"What would you have us do,

Charlie?

Take a piece of North Africa?

Maybe Egypt?

That didn't really work out

well for us the last time.

I'm offering you a part, an

acting job."

[Israeli Juliano as Charlie] "In

acting?

In what, for f*ck's sake?"

"Think of it as a, the

theater of the real."

[Israeli Juliano As

Charlie] "Do I have a choice?"

"You have the choice to

leave anytime you want.

We put you through a string of

questions.

You answer very frankly,

very honestly, very

truthfully, don't evaluate.

If you still want to leave

after that, that's your option."

Alright, alright, okay.

Okay let's do it, just come on.

Let's get on with it."

Come on, they're asking

her to be truthful, yeah?

But them, they're full of lies.

This Charlie, she can't trust

them,

they're not a very honest

people.

Why the spy stuff?

I don't understand.

Why this scene?

[Karim] Yeah, we are making a

conceptual film

about the different

parts of Juliano, right?

So him one Juliano, him and him.

Why the spies?

What's with the spies?

Well, because they think

he was collaborating in Jenin

with freedom fighters.

That's what they said.

Okay, the appropriate

terminology is t*rror1st.

-That's not freedom fighters.

-[Arab Juliano] No, no, no, no.

His students, his students were

actors.

They didn't make a choice

to pick up that r*fle.

Really?

[Public Juliano] Come on.

You sure about that?

Zakaria, Ashraf, Yuossef,

Allah, Nidal?

All t*rrorists.

[Israeli Juliano] Youssef--

Do your research, man.

Broke Juliano's heart.

When Juliano was watching this

video

of Yousef doing a martyrdom

video,

he broke his heart.

On the other hand, who

do you think shot him?

I don't know, you tell me.

If it wasn't the community?

Because he was defiling their

religion and their principles

and liberating, emancipating

their women

and going against all of their

traditions.

-[Arab Juliano] So wait.

-Who do you think shot him?

Who are you talking about?

You think the Palestinians did

it?

What we know is that

they all doubted him.

What they said about him in

Jenin

was that he was probably coming

here to build the community

as a means to spy on them.

[Arab Juliano] Okay, the same

thing.

That's what the children said.

[Mousa] That's what the

Israelis thought, too.

They thought he was a

spy for the Palestinians.

How do we know that the

Israelis didn't do it?

I don't think the problem

was that he was spy.

Come on, Habibi.

The old Jews would've k*lled

him as much as the old Muslims.

-[Karim] No, but listen--

-You can't say

it was one without thinking

that it might be the other.

Listen, we know that he was an

activist

and a public figure, right?

That's fine, but why a spy?

Even the kids, the

kids from the theater,

the kids he raised.

[Public Juliano] Yes, but--

They all thought he was a spy.

That's what they said about him

in Jenin.

[Mousa] What is the connection

to Juliano?

What does it have to do

with the real Juliano?

Juliano's connection to this

film is the first connection.

It begins all connections.

The beginning of Juliano as

a persona in Western cinema.

As a background, junior

Mossad agent with 14 lines

named Julio.

Where is he in the script?

I don't see him in the script.

Juliano is in this

scene, he has no dialogue.

He appears for 77 seconds.

[Adam] Yes.

[woman] The link exists.

He's a background actor

for God's sakes, that just.

It's, it certainly

doesn't make a connection.

This is a conceptual film.

And the author felt there was

some historical resonance.

Historical?

A link, historically,

this was his first role in a

major film.

So let's switch, let's do it

again.

Now we're completely out of

order.



Okay Yael, kapara

Just excuse me for one minute.

You come walk with me

for a minute, please.

[Public Juliano] Huh?

Just a minute of your time,

come here.

This conceptual film,

this, this, whatever.

This is, this script.

Yeah.

It's, who even knows

what that means, right?

Am I right?

Not exactly.

No but, you agree that

something isn't working?

I agree that there

is a lot of work to do.

Yes, but how much work?

A lot, repetitions, a lot of

them.

Is there even the possibility

of an end?

How do we know when to stop?

We have to trust the director,

I guess.

How do you think she

even knows when to stop?

Hey, is there a problem?

[Public Juliano] Listen,

we're taking her on her word,

right? We need to find

bridges, links, kisses.

[Israeli Juliano] Yeah,

bridges, links, kisses.

But we're completely lost.

We're in the middle of

the Sinai without LSD,

we don't know where we're going.

Okay well, maybe we can ask

to have some work on

the script, something?

No, a rewrite?

Bismillah, not a rewrite.

Hell no, we do not

bring Allah into this.

[Israeli Juliano] Listen.

-[Public Juliano] Wait a second.

-[Israeli Juliano] No, no, no,

no, no.

No, wait a second.

Maybe this is exactly what.

-[Israeli Juliano] No.

-We're supposed to do.

No, no, we're never

gonna get out of here.

We bring God into this, listen,

the simplest idea, the

simplest solution is,

you play the public

persona, I play the Mossad

and let the Arab play the Arab.

-I'd like to be included.

-[Public Juliano] No, I do not

feel comfortable.

We're actors in a film.

Hello, I'd like to be included.

[Israeli Juliano] It's harder to

work with an Arab

because they're more sensitive

to the analogy with the dog.



You cannot let your neck be cut

as a gesture for your neighbor,

even if he's a good neighbor.

[sighs]

I don't know, no, I don't know.

It's your neck.

Miss director, I'd like to

be included in this, okay?

Hey, Miss director, come

outside and do your job.

Whoa hey, 'wallik' I'm talking

to you!



[Insults in Arabic]

Come outside!

[Israeli Juliano] Habibi.

[Arab Juliano] Sure, habibi?

Why don't we just stick to the

types?

We know how to play these

types, we can stick to them.

These types, these old

parts, these t*rror1st parts?

If they're so good, why

don't you f*cking play them?

If you play him,

you get to play Joseph, Michel

and Salim, it's exciting.

He's an Arab-Israeli who

betrays his own people.

Charlie leads him into a

camp of freedom fighters.

Why would I wanna play this

person?

No, no, no.

He's a spy, it's layered.

Well habibi, he's a turncoat,

okay?

If he's so layered,

if he's so good, why don't

you play him, big man?

I want to play--

-Why don't you play him?

-A strong and t*rror1st,

-in "Rage and Glory"

-Yeah?

I played a Palmach

in Amos Gitai's "Kedma"

and I died on screen

as a Jewish t*rror1st.

And don't touch me.

I'm willing to bet that he

died more as a f*cking Arab.

Don't f*cking touch me.

[Arab Juliano] [speaks in

Arabic]

I'll punch you in the f*cking

face.

-[Public Juliano] Hey.

-Don't touch me.

Do you wanna hit me in the face?

-Hit me in the face.

-You don't touch me.

[Public Juliano] Guys, listen!

She's not even here.

The director is not even

here, we're, we're what?

This is what they want us to

do, we are writing the script.

This is probably what they

wanted,

for us to argue like that.

Write the script you know,

just make up the story.

So this is bullshit,

I'm telling you,

if they're using any line

from this whole thing,

I'm calling the union.

Hey guys, guys.

I think they're filming it.

[Public Juliano] They're

filming this?

Yeah.

No, no, I think we're still in

the film.



What is this thing?

What are, there's cameras

everywhere.

I'm telling you, this.

[M. Dahan] Right, but it's like,

"Hey, hey, hey."

There's a kind of kinesthetic

reaction.

-It's like, boom!

-[door slams shut]



New pages.

[footsteps]

[door clicks shut]

-I am not--

-[thuds]

[Public Juliano] And you're

f*cked.

I'm not f*cking starting from

scratch.

[Public Juliano] Okay, okay, my

friend.

-f*ck this sh*t.

-My Israeli friend.

You are--

Don't touch me, don't touch me,

Jesus.

-Listen to me.

You're lacking compassion.

Don't talk to me about

compassion.

-Just trust the process.

-Yeah,

don't talk to me about process.

We've been in process since

Sumeria.

Hey, but Oslo was

part of your compassion.

Oslo as an act of compassion

towards the Palestinians.

You weren't even seen before

Oslo, you didn't exist.

-[Arab Juliano] Oh.

-You weren't even acknowledged.

And the idea of Israel is a,

is compassion towards

the 6 million, 6 Million.



I don't even want to say the

word.

[Arab Juliano] Please, say it.

[Adam] Because Arafat is

Egyptian.

[Karim] Is he?

Yeah.

Well, it's a little.

-No, no.

-[Arab Juliano] Say it!

No, it's always

convenient for you 'peeble'

to heap accusations on Israel.

[Arab Juliano] Ah, there it is.

[Mousa] It's one version of it.

What's the other version?

He was born in Egypt, but

he was raised in Palestine.

[Arab Juliano] You people, huh?

You 'peeble', is the way that

you,

your 'peeble' referred

to the other 'peeble'.

You people, who's the

anti-Semite now?

These are your words, not mine.

It's a little, uh.

I don't need this kind of

compassion.

This bitter compassion followed

by some ferocious derision.

Divide and delay, delay and

divide.

That's like me saying saying

that I'm not Palestinian.

'Cause I was born in New York.

Yeah you're not divided,

with your Force-17

and your FLP and your PLO and

your Hamas,

-Okay, guys.

-and your Shabab

-and ACSA and your Quds.

-You see?

You see what I'm talking about?

And your Iran money and Qatar

money.

-You say one thing--

-and Lebanese money.

Okay, stop, divide.

Can you stop this?

I want to know in the 80's,

what did you do in Beirut?

Oh my God, the 80's?

[Israeli Juliano] Where were you

in Beirut in the '80's?

The '80's.

You were in Beirut like

you own the f*cking place.

That wasn't a form of invasion?

Assalam aaleykum, Assalam

aaleykum,

What happened in w*r--

You walked around like

you own the f*cking place.

Is he Israeli or Lebanese?

[Juliano Mer-Khamis] But those

poor people didn't know it.

They think if they replace

the Israeli occupation

with Arafat occupation

it's gonna be better.

[Karim] It's almost

like he's with him both,

'cause he can talk to them

both,

but he's against them both in a

sense.

[M. Dahan] Yeah, yeah, yeah.

That's all you know, that's

what's left of your culture.

So it's a plague on both your

houses.

Fight both of them.

[Karim] And the ability to

talk to both.

Guys!

Let's remember what we're

doing here.

We're getting off track, stop--

Yes, let's set the record

straight.

[Arab Juliano] I don't know how

they could justify one m*rder,

one sacrifice, one cat.

These f*cking people, they

learned.

They learned really well.

It's 'forboden', 'forboden'.

I'll tell you how it's

justified.

Because when God gave us

the concept of sacrifice,

it was because in order to

survive,

sometimes you have to

k*ll the thing you love.

And so there was a lesson in

sacrifice.

[Juliano Mer-Khamis] Hey,

hey, Israel

Hey, hey, Israel

[Israeli Juliano] Your

bitterness and your victimhood

is just an expression of your

narcissism, that's all it is.

My Arab bitterness is

what makes the scene,

like your Israeli bullying

and his American duplicity.

That's what you want, Charlie is

a liar.

Kurtz is a bully.

Hey, hey, Israel

Territorial continuity is

impossible,

unless we get on the same

page of who's playing whom.

Now we're talking about

territories.

Wait, what is that?

[Yael] We map the scene, we

choose the roles.

We agree on that choice, and

we continue into the scene.

Territorial continuity.

[Public Juliano] Okay, so this

is the question, yes?

Yeah, you get it?

This is the question, are

we sovereign individuals?

Do we choose our own roles?

We are not sovereign

individuals.

We're all part of the whole,

we are all part of Him.

She's told us that, she's

told us that before, Amen.

Praying

We're all part of him,

we're all part of the whole.

[Juliano Mer-Khamis] Six!

-We're all part of Him.

-[Juliano Mer-Khamis] Seven!

-We are not disconnected.

-[Juliano Mer-Khamis] Eight!

We are not sovereign,

I can do it in Sufism.

We're not disconnected,

we are not part of him.

We are all part of one, we

are all part of the one.

[Arab Juliano] Ms Director.

[Juliano Mer-Khamis] Hey!

We should be independent of

each other.

[Juliano Mer-Khamis] Hey, hey,

hey!

It can't be otherwise.

[Yael] It's like a clock with

gears.

Each of you make it work,

or a triangle, you are the

three points.

Work here, be our

sl*ves, shut the f*ck up.

Kissing points.

The Palestinians, 22 years did

it.

Kissing points.

[Yael] Let's watch the scene

again.

Hey, Hey, Israel!

Hey, hey, Israel

They say--

Kissing points, kissing points.

['Barakatoh!']

Intifada!

[metronome ticking]

[Kurtz] You gave an

interview, Ipswich paper,

describing your standing

outside his cell block,

waving to him.

[Charlie] I was saucing it up.

[Kurtz] Yeah, you sauce it up.

Your father died in

prison, not at home at all.

More saucing it up.

[Charlie] I hate you!

I hate all of you, anyway,

I'm getting 'outta here!

Wait a minute, you told me

that I could listen and leave,

now I want out and I want out

now!

[Kurtz] Your options will be

exercised at specific stages.

And only when we invite you.

[Charlie] You b*stard!

[Kurtz] She gets

three minutes, not more.

She does not change her dress

or put on some new identity.

[Charlie] No!

[Kurtz] She comes straight

back--

[Israeli Juliano] I think

we can just calm down.

We don't have to be so heated.

We can be parts of the

same body, the same person.

We can live in peace,

it doesn't bother me.

[Arab Juliano] Which peace?

The peace of the brave or

the peace of the hostage?

Yael, why don't you just

pitch us as antagonists?

You see this energy between us?

He doesn't like me, I don't

like him, we can use that.

Just funnel it into the work.

You know what it is?

You don't like what you see in

the mirror.

I don't want to be your mirror.

[metronome clicking]

I wasn't given a choice.

We all have choices to make,

we can make things better.

Oh my God, you're always playing

the peacemaker, you know,

-you're trying to make peace.

-Ah, here we go.

But what do you do?

You buy him all his toys.

You give them money for

missiles, what do you give us?

Money to rebuild.

They destroy us, we

build ourselves back up.

It's cyclical with you.

[Public Juliano] What do you

want?

I wanna go home.

Hey, he wasn't asking

you, I want to do the scene.

Okay.

I don't want him or him

telling me what to do.

You're the director, why

didn't you come out and direct?

You should be telling us

what to do and no one else.

You know, when I was a

child, Israel was a legend,

not a reality.

[Arab Juliano] Yeah?

Yeah, she emerged from a dream.

[Arab Juliano] A dream?

More like a f*cking nightmare

for us.

[Israeli Juliano] But

that should inspire you.

Inspire us?

[Israeli Juliano] You can create

your own reality.

Our own reality out of your

dream,

which is our nightmare?

-Come on.

-A separate reality.

You react like this

because your anger is deep.

All of you, very deep.

Look, I'm not your mother.

I can't help you with these

squabbles.

That's not my part to play.

Just remember that these

attachments

are very loosely based on the

truth.

So the links, they were.

Yeah, they're loose, they're

not secure.

They come with a number of

substitutions.

So now you're saying,

that there is a finite

number of substitutions

and that we're looking for loose

links?

So you're admitting to the fact

that there is no solution to

the problem you've created.

It's impossible and

you've just admitted it.

It's impossible!

[Yael] Another repetition,

please.

Repetition, why?

There's no solution.

There's no need for repetition.

-Are you insane?

-Interior.

[Israeli Juliano] Get us 'outta

here.

-Call somebody.

-Athens safehouse.

You call Braxton, call Emily.

-[Yael] The interview continues.

-Call Batman, get that,

get us 'outta here!

[suspenseful instrumental music]

[Yael] It is late in the night,

everybody's perceptively worn

down.

The questioning continues.

[Public Juliano] "So now we ask

you to continue in your own

words.

You give an interview, Ipswitch

paper,

describing your standing

outside his cell block,

waving to him."

"Yes, so?

I was saucing it up."

"Your father died in

prison, not at home at all.

More saucing it up, did you sign

anything?"

"No."

"Statements?"

"No."

-"Petitions?"

-"No."

"But Charlie always at the

end, after the discussion,

there is a resolution to

be signed, be reasonable."

"I have no idea what you're

talking--"

"Tell us what was

discussed at these forums."

"I don't know."

"Her diary does not--"

"Where did you get that?"

"Charlie, my confidence in you

is ebbing."

"Well, it can g*dd*mn ebb."

"I hate you and I hate all

of this, I hate all of you!

-No, no, no!"

-"Charlie, Charlie."

-"I, I no, wait--"

-"Charlie, Charlie."

"You said, listen, you

said I could leave, that I--"

"You went to public school in

Ames, Iowa.

Not some fancy private school in

Virginia.

But why don't you give us your

trust?"

"Trust?

You g*dd*mn b*stard, no!"

"Charlie, Charlie."

"Trust, trust!"

"She gets three minutes, no

more.

No changing the identities, I

want the engine kept running.

She's everything we want.

Bright, creative, underused,

romantic."

"A liar."

"So who's complaining?

Today she's lying for herself,

tomorrow she's lying for us.

What, we want a angel suddenly?"

[suspenseful instrumental music]

[metronome clicking]

[Yael] Later, they wait.

[Adam] It's not that simple.

[Karim] A real person, not a--

[Adam] Not that simple,

not that simple,a Mossad.

[Karim] They call us hedonists!

[Adam] A Mossad, an American.

Why?

[Adam] An Arab.

[Karim] Monologue.

It's not that simple.

Arab Juliano, public

Juliano, three Juliano's,

three of us, a triangle,

Can somebody teach

me how to be an actor?

[Adam] Arab Juliano, Public

Juliano.

Three Juliano's, three of us.

-A triangle.

-[Karim] I haven't

forgotten your--

[Adam] Three messiahs.

[Yael] An impasse, tension.

[Adam] All claim the

origin, the story of God.

[Yael] No one makes a move,

-each waits for the other.

-[Adam] Keep it simple.

-A Mossad, a Muslim, an Arab.

-[Yael] Each contemplates

an anticipated certainty.

[Arab Juliano] A Mossad, an

American, an Arab.

-[Michel] They call me Michel.

-[Charlie] No.

[Yael] Anticipates a

contemplated uncertainty.

[Charlie] No, not again.

[Michel] Charlie.

[Charlie] I'm tired Michel.

[Yael] Which do you choose?

[Adam] Jewish, Muslim?

[Yael] Charlie or Martin?

[Karim] Why no real estate

problem?

[Charlie] No.

[Michel] In the village of

Deir Yassin on April 9th, 1948.

[Adam] Arab Juliano, public

Juliano, three Juliano's.

-[Yael] Martin or Joseph?

-[Adam] Three of us, a

triangle.

Three messiahs.

[Michel] Old men and children

were butchered by Zionist

terror squads.

I love you, share my cause.



[Yael] Black or white?

[Adam] Three messiah's.

[Michel] Does it play?

Three are claiming the origin--

[Yael] Joseph or Salim?

[Adam] The story of God.

[Charlie] Yes, please.

[Yael] Israel or Palestine?

[metronome ticking]



At the risk of sounding

obsessively redundant,

may I ask you to cast me as the

Mossad?

It's simple and it fits.

[Public Juliano] It's not so

simple,

an American, a Mossad, an Arab,

three, a triangle,

a Jew, a Christian, a Muslim, a

triangle.

Three of us.

Israeli Juliano, Arab

Juliano, Public Juliano.

Three Juliano's, another

triangle, yeah?

Don't you get three messiahs?

Three all claim the origin

of the story of God.

It's not that simple.

[Yael] Three Christs

could not come to any resolution

about their authority,

meeting each other didn't

help them see the truth.

It only hurt them.

Yeah, we could come to see

that I am the Palestinian

Juliano.

I'm not the Israeli Juliano.

I am not him because I know he

is not me.

We coexist in, in this hell,

this fantasy.

I don't pretend to be able to

imagine

what it's like to be

Palestinian.

I don't want to be you either.

So no problems there.

What I'm saying is,

we could live peacefully if

safely.

You get to say that because

you have the advantage.

You have the military,

you control everything.

Where is my safety?

I have one leg to stand on,

if that...

Safety!

Well, the world is short of

perfect, but we want peace.

-[Mousa] Huh.

-Just not at any price.

-[Arab Juliano] Peace.

-And yet we're still here

and there is no way out

of here but this scene,

for God's sakes, for Elohim

sakes.

For Allah's sakes, let's

try this, let's try this!

[footsteps]

[Public Juliano] What?

[metronome clicking]



I've noticed a knot.

You know...you know, perhaps

he's right.

Perhaps there's only one

leader, one configuration.

But we haven't exhausted

all of the substitutions,

and so we have to try again.

And I think I figured out

the knot in this triangle.

It's the two of you.

You seem to be having the most

difficulty.

Which one of the

difficulties we're having,

are you referring to?

So the two of you right

now, another scene here.

Would you mind stepping outside?

Can't I be part of the problem?

You're not the problem,

the problem is with them.

It's okay.

All we talk about is Arabs and

Jews

and Palestinians and Israelis

and oh, what about people?

I'm also a human f*cking being

that just like, you know--

So the only human here is not

needed and not considered.

That is the problem.

[door clicks shut]

[Yael] Which role would you

choose?

Joseph or Charlie?

Black or white?

Zero or one?

Israeli or Palestinian?

I want to play the Palestinian.

Even if he's Mossad, I want

to play him in the scene.



Let him play the American.

Israelis and Americans are equal

bullies.

It's a good part for him.

It's a good part for me?

It's a good part.

We'll see if it's a

f*cking good part for me.



[Mousa chuckles]

Well then, the Israeli

plays the American.

[Israeli Juliano] Oh yeah,

"The Israeli plays the

American."

Did you see that?

You're a walking contradiction?



[metronome clicking]

[Yael] Interior, Greek

hilltop taverna, night.

Charlie and Joseph face each

other

across one half a dozen tables.

"Listen to me Charlie, my name

is Michel."

"No, not again.

I'm tired of Michel.

Give him a break.

Can you just be Joseph for

tonight?"

"Charlie, we haven't got time.

Sooner or later they're gonna

question you about tonight."

"Okay, okay, alright.

So you're Michel."

"I'm also an Arab named Salim.

I was born into a family

of a small village,

not far from the town of Khalil,

the Jews, they call it Hebron.

Can you say it, Charlie?

Khalil?"

"Khalil."

"Have you heard of Deir Yassin?"

"No."

"In the village of Deir

Yassin, April 9th, 1948,

252 women, children,

old men...

Listen!"

Ugh.

-"Were k*lled by Zionists."

-"I can't."

-"who came into the town."

-"Oh, come on."

"There is a story of a

baker in his own bakery.

Zionist shot his young

boy, then told the baker,

"Put your son inside the oven.""

"My God."

"After Deir Yassin m*ssacre,

half a million Palestinians

left their villages.

But not my father, no, my

father,

he's stayed in command in

his village until 1967.

Until the Israeli tanks came in,

shelled everyone, destroying

everything."

"Oh, God."

[Arab Juliano] "Why?

To make room for settlements."

"I can't."

"Settlements for people

who weren't even born on the

land that my father lived on,

and his father and his father

before him.

[metronome clicking]

Have you ever heard the words,

"I fight, therefore I exist"?

You know the man who said this?

A Polish t*rror1st.

This Polish t*rror1st, they

gave him a Nobel Peace prize

and he is now the prime

minister of my country,

the country they call Israel.

I love you Charlie,

share my cause, fight with us."

[metronome clicking]

This part in the script

with a female Charlie,

it sounds funny that I

am saying to him that,

"I love you."

No?

Why, because it's a negotiation?

What do you mean, a negotiation?

It's like a romantic experience,

you have to impress, you have to

seduce.

And why are you afraid of love?

I'm not afraid of love.

Sometimes you have to

close a little bit your eyes

because if you see everything

too naked,

you may lose your taste.

Let me ask you something.

Does it play?

Who are you?

Does it play?



Who are you?

Which one?

Israeli tank commander.

Yeah, it plays.

[metronome clicking]

[pages rustling]

[Yael] We're getting

closer to the problem.

Let's finish with a monologue.

She has chosen

The Gods to sacrifice

Ms. director,

I am ready to accept whatever

choice you have made,

your strategy, all this.

I even forgot which facet

I'm playing at this point.

Maybe we don't have so much to

remember.

What we remember is how to

forget.

It's easy when you get to

speak your pain out loud.



[indistinct chatter]

Tell him we're looking for

b*ll*ts

and one comes up every time.

Perhaps he's right, perhaps

there is only one lead.

[Israeli Juliano] So you are

telling a story across time.



If you could wait outside.

Wow.

[Salome] You see, we've

been looking for that,

and one comes up every time.

[Israeli Juliano]

Basically, you see a sequence

and you see it chronologically

and you see it fragmented.

[Salome] Perhaps he's right,

perhaps there is only one lead.

[Israeli Juliano] In time.

[Salome] One configuration.

[metronome ticking]

How long must I wait?



[man] I'm telling them about

how I'm gonna end my life.

A b*llet from a f*cked up...

[engine whooshing noise]

-[g*nsh*t]

-Palestinian

and she's gonna find me

dead on the doorstep.

[metronome clicking]

Ms. director, they

told me I had the lead.

I was here on time, I mean--



[Salome] And one comes up,

every time.

[Israeli Juliano] So you

have a simultaneous experience

and also a chronological

experience.

Something that extends.

[Salome] We haven't yet

exhausted all of our

substitutions.

My old friend.



Hey...

just whisper soft enough.



Thank you.

-

-[metronome clicking]

Goodbye, Juliano.

[footsteps]



-

-[metronome clicking]

[door clicks open]

[door clicks shut]



[Karim] I have a big decision

to make here,

about the accent.

I think it'll be interesting

if I did it with my own voice,

this one,

almost to bring universality.

[M. Dahan] Yeah we've, and

also we've stripped down.

-Yeah.

-[M.Dahan] all of

-the different

-Yeah, exactly.

comportments that you're

layering.

-Exactly.

-[M.Dahan] This is like.

So now I have to find my own

voice,

which, who am I? [chuckles]

Yeah.

[Yael] It's the monologue in

Dorset, Salim/Michel.

It's the real one.

The real character?

Well, possibly, originally in

the novel

or before existing as the

life of a real person,

or some portion of an event of

a life of.

So a real person, not a

character?

The link is fixed?

The connection is solid?

[Yael] Israeli Juliano tries to

find

the comportment of a b*mb

maker's brother,

interior, large room of

an old Dorset estate.

Michel, the real Michel,

speaks to a small crowd of

seated graduate students

and wannabe political

activists.

"They call us t*rrorists...

why?

Because we must deliver

our bombs with our hands.

We have no American

planes to drop them from.

We have no tanks to shell their

towns,

the Israeli commander who fires

his cannon into our villages

so that the flesh of

our women and children

is burnt off their skins.

That Israeli is called the hero.

But when we strike back

the only way we can, with our

hands,

we're called t*rrorists.

If the Israelis give us their

airplanes,

we'd give them our suitcases.

With only one Palestinian

left alive, we will fight.

We will fight with what weapons

we have.

We ask for justice, that's all."

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Did we find the link?

Is the connection fixed?

Not all the way, but

we are getting there.

How is the connection fixed?

Because an Israeli had to do a

monologue

written for a jihadi?

That can't be last thing

to say on the matter.

I didn't promise you would

be satisfied with the outcome.

All of this going around in

circles,

all these permutations,

to come to the ridiculous

conclusion

that because I play the

Israeli facets of Juliano,

I have to do a monologue

given by a t*rror1st?

What is your objection?

It's not an objection, it's

reality.

We're a nation, nations are

violent,

Syria as a nation, as young as

ours.

Do you call a Assad a t*rror1st?

Do you call Obama a t*rror1st?

This is a game of

semantics you're playing.

You can't call us

t*rrorists, we're a nation.

You need to clear your

thoughts.

You're carrying a lot in your

head,

all this constant back and

forth.

The three of you actors

constantly fighting.

Go outside, forget your

grievances,

and your attachments and your

anger.

Clear your mind like the sky is

blue.

Come back as if you haven't

been here.

You're right, I don't forget.

I can't forget.

I have a responsibility not

to forget, we can't forget.

Yes but here right now,

remembering is not helping, is

it?

Maybe I'm remembering too much.

Too much fighting.

What do we remember, anyway?

This w*r, that w*r.

Who k*lled whom and why?

History is practically written

in red ink.

It's a history of k*lling.

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For the moment, try

to put away the past.

History never repeats

itself in the same way.

You have to trust me.

Maybe there was a need for it,

when people were making

a living from the land

and were fighting for the land.

But today, when you live on

science...

and technology,

you don't need wars,

you don't need killings.

So I believe I would prefer

to educate the children

about the history of the future

and not the history of the past.

Clear your thoughts, your

memories, we'll try again.

Let's get at this problem

in a different way.

Let's, let's do the monologue

as if we do not remember

what has gone on before.

Go outside and come back.

Only, when you're not

carrying so much...

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memory.

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